Simx Qingx (7)

Soxiw diyhh liam Prajna Paramita jiuwgiw. Jitmaw laii liam jiuwgiw: 
GATE GATE, PARAGATE, PARASAMGATE, BODHI SVAHA!

(THE HEART SUTRA --7)
That is why the Mantra of Prajna Paramita was spoken. Recite it like this:
Gate Gate Paragate Parasamgate Bodhi Svaha!


(心經 --7)
故說般若波羅蜜多咒。即說咒曰。羯諦羯諦。波羅羯諦。波羅僧羯諦。菩提薩婆訶。

Simx Qingx (6)

Soxiw tangx jaix Prajna Paramita si u dua sinlik ee jiuwgiw, si u dua qongbingg ee jiuwgiw, si busiong ee jiuwgiw, si buviw ee jiuwgiw, tangx kuduu itcer koxlan, jinsit byy kanghix.


(THE HEART SUTRA --6)
Therefore know that Prajna Paramita is a Great Spiritual Mantra, a Great Bright Mantra, a Supreme Mantra, an Unequalled Mantra. It can remove all suffering; it is genuine and not false.


(心經 --6) 
故知般若波羅蜜多。 是大神咒。是大明咒。是無上咒。是無等等咒。 能除一切苦。真實不虛。

Simx Qingx (5)

Bodhisattva sunrtanr Prajna Paramita, luersimx byy quawgai. Byy quawgai, dyrr byy qniahniaa, ham' itcer dendyr ee kangx bang li hng hng, itbuew qaur qaxx Nirvana(liappuann). Snax sxer jiongww vut sunrtanr Prajna Paramita, drat qaur anuttara-samyak-sambodhi.


(THE HEART SUTRA --5)
The Bodhisattva through reliance on Prajna Paramita is unimpeded in his mind. Because there is no impediment, he is not afraid, and he leaves distorted dream-thinking far behind. Ultimately Nirvana! All Buddhas of the three periods of time attain Anuttara-samyak-sambodhi through reliance on Prajna Paramita.


(心經 --5)
菩提薩埵。 依般若波羅蜜多。故心無罣礙。無罣礙故。 無有恐怖。遠離一切顛倒夢想。 究竟涅槃。三世諸佛。依般若波羅蜜多故。 得阿耨多羅三藐三菩提。

Simx Qingx (4)

Soxiw qongxx kangx lairdew byy hingsig, byy qamxsiu, byy sniurhuad, byy qniahingg, iarr byy iwsig; byy bagjiux, byy hni-aw, byy pni-aw, byy cuiwjic, byy sinkux, iarr byy iwliam; byy bagsig, byy snia'imx, byy pangkuir, byy kiwbi, byy bongkap, byy henrsiong; byy ganxqair, qaur qaxx byy iwsikqair; byy bubingg, iarr byy itjin bubingg; simrjiww qaur byy lyxziok sixsid, iarr byy itjin lyxziok sixsid. Byy tongwkow, byy kixinx, byy dubet, iarr byy Dy. Byy junjai diwhui, iarr be did .diyc, in'ui byy soxx tangx did .diyc.

(THE HEART SUTRA --4)

Therefore, in emptiness there is no form, feeling, cognition, formation, or consciousness; no eyes, ears, nose, tongue, body, or mind; no sights, sounds, smells, tastes, objects of touch, or Dharmas; no field of the eyes up to and including no field of mind consciousness; and no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death. There is no suffering, no accumulating, no extinction, and no Way, and no understanding and no attaining. Because nothing is attained.

 (心經--4)

是故空中無色。無受想行識。無眼耳鼻舌身意。無色聲香味觸法。 無眼界。乃至無意識界。無無名。亦無無名盡。乃至無老死。亦無老死盡。無苦集滅道。無智亦無得。 以無所得故。

Simx Qingx (3)

Sariputra! Soxu henrsiong qeww si kangx :ee, byy snix iarr byy bet, byy lacsab iarr byy cingkir, byy qex iarr byy qiamw.


(THE HEART SUTRA --3)
Shariputra, all Dharmas are empty of characteristics. They are not produced, not destroyed, not defiled, not pure; and they neither increase nor diminish.


(心經--3)
 舍利子。是諸法空相。不生不滅。不垢不淨。不增不減。

Simx Qingx (2)

Sariputra! Siktew byy qyc'ngiu kangx, kangx byy qyc'ngiu siktew. Siktew dyrr si kangx, kangx dyrr si siktew. Qamxsiu, sniurhuad, qniahingg, qapp iwsig marr si zucuw.


(THE HEART SUTRA --2)
Shariputra, form does not differ from emptiness; emptiness does not differ from form. Form itself is emptiness; emptiness itself is form. So too are feeling, cognition, formation, and consciousness. 


(心經 --2)
舍利子。色不異空。空不異色。色即是空。空即是色。受想行識。亦復如是。

Simx Qingx (1)

Avalokiteshvara (Quanjurjai) Posad iong cimdimm ee prajna paramita decc siuhing ee sii, quancad qapp huatqenr diyc Gnow Dxir longxx si kangx :ee, ciautuad itcer koxeh.

(THE HEART SUTRA --1)
When Bodhisattva Avalokiteshvara was practicing the profound Prajna Paramita, he illuminated the Five Skandhas and saw that they are all empty, and he crossed beyond all suffering and difficulty.

(心經 --1)
觀自在菩薩。行深般若波羅蜜多時。 照見五蘊皆空。度一切苦厄。