Veh Hxang Dairsu Qakgo Qingx (9)

Jitt veh qnia hunwsi si jiongww vut qapp jiongww posad dringw Dairsing ee singwdoo soxx qakgo :ee. Jingjinr siuhing dyrhuad. Juvix siulen diwhui. Jre huatsinx ee junn qaur liappuann hitt vingg hnua. Qycjaiww huedngw snesiw lunhuee laii dortuad jiongwsingx.

Ing jinwjingg hitt veh qnia laii kaisi qapp inxdy itcer jiongwsingx, hro inx qakcad snesniw lunhuee ee tongwkow, kiwsag go jiongw iogbong, siusimx qniaa singwdy. 

Narr Vut ee derjuw siongrtog jitt veh qnia hunwsi, dauc dauc tangx dubet byy anrliong ee juerog, qniaa hiongr potee, jin' qinw drat qaur jniawsiong qakgo ee qingxqair, ham' snesiw ee tongwkow ingxqiuw juaddng, siongsiongg diamr dirr logqingw.

(THE ENLIGHTENMENT SUTRA --9)
These eight precepts are the way leading to the enlightenment for Buddhas, Bodhisattvas and followers of the Mahayana school. When one pursues the Buddhist scriptures with energy and perseverance, one can grow, for his own sake, in compassion and wisdom at the same time. Hence, one can get to the other side of the shore by taking the Buddha's ferryboat. Out of compassion, one may come down again and revolve, as one likes, in the wheel of birth and death with one aim and object -- the liberation of all beings.

These eight precepts give us the general idea to grasp the suffering of birth and death and abandon the five passions in order to cultivate our mind in attaining the Buddhist sainthood.

Should the Buddha's disciple read unremittingly the eight precepts mentioned above, they could get rid of countless sins so as to acquire transcendental wisdom and would soon achieve enlightenment. Consequently, they would be exempt from the suffering of rebirth and could stay always in the state of happiness.

(八大人覺經 --9)

如此八事。乃是諸佛菩薩大人之所覺悟。精進行道慈悲修慧。乘法身船至涅槃岸。復還生死度脫眾生。以前八事。開導一切。令諸眾生覺生死苦。捨離五欲修心聖道。若佛弟子。誦此八事。於念念中。滅無量罪。進趣菩提。速登正覺。永斷生死。常住快樂。

Veh Hxang Dairsu Qakgo Qingx (8)

Derr veh hxang qakgo:
Snesiw lunhuee ee huew jin' iam.Tongwkow qapp huanlyw byy anrliong. Huatsimx siuhing Dairsing, dorhuar qapp qiuwjer itcer jiongwsingx. Guanrir dairter jiongwsingx singsiu byy anrliong ee tongwkow, hro jiongwsingx singjiu vudhuad jiww dua ee huadlok.

(THE ENLIGHTENMENT SUTRA --8)
This is the eighth of the things to remember:
The flames of existence are hard to escape from. They bring us to pain and to sorrow unlimited. Thus I resolve to awake from my slumber, and, feeling concern for all sentient beings, Arouse in myself an intense dedication which lets me withstand all my pain with forbearance, avoiding taking it out on my neighbors but helping them, too, to attain Perfect Peace.

(八大人覺經 --8)

第八覺知。生死熾然。苦惱無量。發大乘心。普濟一切。願代眾生。受無量苦。令諸眾生。畢竟大樂。

Veh Hxang Dairsu Qakgo Qingx (7)

Derr cid hxang qakgo:

Go jiongw iogbong quewtauu e huanjap. Suizenn si sewsioglangg, byy kir bag sewqanx ee logtiongr. Sisiongg simliam qasex, hiarvuah, qapp huatkir. Jiwguan cutqex, cisiuw dyrhuad, cingsimx cingvik. Cingjing ee hing'uii cim'uanw, duiww itcer jiongwsingx longxx u juvisimx.


(THE ENLIGHTENMENT SUTRA --7)
This is the seventh thing I should remember:
The passions would lead me to sin and to sorrow, but students of Dharma won't drag themselves down by relying on pleasure to bring themselves happiness. Better to think of the monks in their robes, who are happy and free from the causes of misery. Seeing the benefits brought by the Teachings, I firmly resolve to attain to Enlightenment, Being a better example to others, in hopes that they also will gain this release.


(八大人覺經 --7)
第七覺悟。五欲過患。雖為俗人。不染世樂。常念三衣，瓦鉢法器。志願出家。守道清白。梵行高遠。慈悲一切。

Veh Hxang Dairsu Qakgo Qingx (6)

Derr lak hxang qakgo:
Sanwciah qapp kunwkow e je uanwtanr, e qetjniaa hairog ee inenn. Posad vowsix, bylun uansiuu iacc jiwcinx, vnivnii liamrjingg. Byy kuawliam quewkir ee vyrog, byy uanwngor jok'og ee langg.


(THE ENLIGHTENMENT SUTRA --6)

This is the sixth of the things to remember:
Ill feeling is often occasioned by poverty leading to discord and further unhappiness. Following Buddha's example, I always should treat every being with love and respect. Having malice toward none, I should dwell in contentment and aid and encourage all beings to Peace.

(八大人覺經 --6)

第六覺知。貧苦多怨。橫結惡緣。菩薩布施。等念冤親。不念舊惡。不憎惡人。

Veh Hxang Dairsu Qakgo Qingx (5)

Derr go hxang qakgo:

Cigaii diwsuw u snesiw. Posad s.-simliam-l. beh qex yc qex tniax, qajingx diwhui, singjiu venrvik ee jaidiau, qauwhuar itcer jiongwsingx, hro inx liauxted laii did diyc dua anlok.

(THE ENLIGHTENMENT SUTRA --5)

This is the fifth of the things to remember:
The roots of unhappiness spring from my ignorance. I who would follow the Buddha, remember to listen and read to develop my knowledge, so as to aid other sufferers, hoping to bring sentient beings Nirvana's release and awaken them all to Enlightenment's bliss.

(八大人覺經 --5)

第五覺悟。愚癡生死。菩薩常念。廣學多聞。增長智慧。成就辯才。教化一切。悉以大樂。

Veh Hxang Dairsu Qakgo Qingx (4)

Derr sir hxang qakgo:
Lanxsix drir qaur duirlyc, diyhh sisiongg jingjinr siuhing. Dnaxpuar huanlyw jitt xee hairog. Huiw driau sir jiongw xmoo, jauxli oamr ee dergak.

(THE ENLIGHTENMENT SUTRA --4)
This is the fourth of the things to remember:
My laziness leads to my own degradation. I always should work just as hard as I can, because only by this can I solve all my problems. And so be released from the things that bedevil me, finally escaping to Infinite Light.


(八大人覺經 --4)

第四覺知。懈怠墜落。常行精進。破煩惱惡。摧伏四魔。出陰界獄。

Veh Hxang Dairsu Qakgo Qingx (3)

Derr snax hxang qakgo:
Tamsimx vutjiog, itbi sniu beh qriuu did kacc je, e qajingx juerog. Posad be anxnisnix, suwsiongg siychun dijiog, sanwciah iuguann anzenn, cisiuw dyrhuad. Dogdok diwhui jiacc si taulo.


(THE ENLIGHTENMENT SUTRA --3)
This is the third of the things to remember:

Insatiable cravings for things of this world only cause me to pile up more useless possessions, increasing my motives for sin and wrongdoing. A seeker of freedom should let go of craving, and seeing it's uselessness, grow in contentment. Rejecting life's baubles and seeking the Way. I'll concern myself only with gaining release.

(八大人覺經 --3)

第三覺知。心無厭足。唯得多求。增長罪惡。菩薩不爾。常念知足。安貧守道。唯慧是業。

Veh Hxang Dairsu Qakgo Qingx (2)

Derr zi hxang qakgo:

Iogbong je si kow. Snex-siw qapp pilyy longxx an' amtamx laii kixdir. Qiamxjiyw iokgbong qycc busow qriuu, sintew qapp simlai longxx jurjai.

(THE ENLIGHTENMENT SUTRA --2)

This is the second thing I should remember:
Excessive desire only brings me to suffering. Birth and death, sorrow and weariness all are from Greedy attachment to things of this world. But controlling desire cuts the root of unhappiness, leaving the body and mind to relax.

(八大人覺經 --2)
第二覺知。多欲為苦。生死疲勞。從貪欲起。少欲無為。身心自在。

Veh Hxang Dairsu Qakgo Qingx (1)

Jyr jit xee Vuddy ee bunsingx, suwsiongg dirr zit .sii qapp amwsii, diwsimx siongrtog veh dua kaigno jimgenn.

Derr id hxang qakgo:

Sewsu busiongg, dertow hiamxjunr cewsinx. De, juiw, huew, hongx jitt sir hxang soxx jywjniaa ee kow si kangx :ee, gnow-dxir byy guaw, snix-bet venwngua si hubuu, qaqi berdangr juxjnaiw. Simx si siaog ee kixguann, hingtew e jywjniaa juerog. Zucuw quancad, jiamrjiam tangx tuatli snesiw lunhuee.

(THE ENLIGHTENMENT SUTRA --1)
I who would follow the Teachings of Buddha Should concentrate earnestly morning and night With resolve in my heart, on these Teachings the Buddha Has given to free us from suffering's grasp. This is the first of the things to remember:
Throughout all the world there is nothing that's permanent. Even the Earth has the nature of transience. Bodies are centers of sorrow and emptiness. All of my parts are devoid of self, are dependent on causes and therefore impermanent, Changing, decaying and out of control. Expectations of permanence cause disappointment, forming attachments that lead to wrongdoing. Observing the world in this light, may I daily progress toward freedom from birth and from death.


(八大人覺經 --1)
為佛弟子。常於晝夜。至心誦念。八大人覺。第一覺悟。世間無常。國土危脆。四大苦空。五陰無我。生滅變異。虛偽無主。心是惡源。形為罪藪。如是觀察。漸離生死。