Vuddyy Qangxsuad Sir-jap-zi Jniux Qingx (32)

Vuddyy qongw, "Iogbong snix kuawhuann. Kuawhuann snix qniahniaa. Iogbong vangr liauxli, qycc u sniaw tangx kuawhuann qapp qniahniaa?"

(THE SUTRA OF FORTY-TWO CHAPTERS --32)
The Buddha said: "From the passions arise worry, and from worry arises fear. Away with the passions, and no fear, no worry."


(佛說四十二章經 --32)
佛言。人從愛欲生憂。從憂生怖。若離於愛。何憂何怖。

Vuddyy Qangxsuad Sir-jap-zi Jniux Qingx (31)

Vuddyy qongw, "U langg sniu imhing sniu longxx be tingg, koxnauw qaxx beh jehdng sniwmiarqinx. Vuddyy qra qongw, 'Narr beh jehdng sniwmiarqinx, lingkyw jehdng imsimx. Simx bersux jixhuiqnuax. Jixhuiqnuax narr dniardiyc, ersix dy' tinghiyh. Imsimx narr m dniardiyc, jehdng sniwmiarqinx u sniaw loring?'" Liammisii, Vutdyy uirr ix liam jit siuw jimgensix:

     Iogbong dui' liamrtauu laii snix cud 

     Liamrtauu dui' susniu laii snix cud 

     Liamrtauu qapp susniu longxx dniardiyc 

     Byy imsimx iarr byy imhing 

Vuddyy qongw jitt siuw jimgensix si Kasyapa Vut soxx qongw :ee.

(THE SUTRA OF FORTY-TWO CHAPTERS --31)

The Buddha said: "There was once a man who, being in despair over his inability to control his passions, wished to mutilate himself. The Buddha said to him: 'Better destroy your own evil thoughts than do harm to your own person. The mind is lord. When the lord himself is calmed the servants will of themselves be yielding. If your mind is not cleansed of evil passions, what avails it to mutilate yourself?"' Thereupon, the Buddha recited the gâthâ,

"Passions grow from the will,
The will grows from thought and imagination:
When both are calmed,
There is neither sensualism nor transmigration."

The Buddha said, this gâthâ was taught before by Kâshyapabuddha.


(佛說四十二章經 --31)
佛言。有人患淫不止。欲自斷陰。佛謂之曰。若斷其陰。不如斷心。心如功曹。功曹若止。從者都息。邪心不止。斷陰何益。佛為說偈。
欲生於汝意。意以思想生。二心各寂靜。非色亦非行。
佛言。此偈是迦葉佛說。

Vuddyy Qangxsuad Sir-jap-zi Jniux Qingx (30)

Vuddyy qongw, "Siudy ee langg kyxviw srinx muax dax cauw, huew qinruaw diyhh qinw jauxsiamw. Siudyrlangg huatqenr diyc iogbong, diyhh li kacc hng lehh."

(THE SUTRA OF FORTY-TWO CHAPTERS --30)
The Buddha said: "Those who walk in the Way should avoid sensualism as those who carry hay would avoid coming near the fire."


(佛說四十二章經 --30)
佛言。夫為道者。如被乾草。火來須避。道人見欲。必當遠之。

Vuddyy Qangxsuad Sir-jap-zi Jniux Qingx (29)

Vuddyy qongw, "M tangx knuar jaboxlangg, iarr m tangx ham' inx qongxue. Narr diyhh ham' inx qongxue, simx jniar byy siaa, diyhh sniu qongxx, 'Guaw jyr jit xee sabunn, druar dirr ajax ee sewqanx, diyhh cincniu juixlehuex, be hro tomuaii qyy amjamx. Laurhuexaxlangg dyrr qra knuar jyr naxx laurbuw; viw lanw kacc je huer :ee dyrr qra knuar jyr naxx a'jew; viw lanw kacc jiyw huer :ee dyrr qra knuar jyr naxx siyxmue, ginxaxlangg dyrr qra knuar jyr naxx jaboxqniaw.' Cunn dorhuar inx ee simx, siaog ee liamrtauu e bedbyy .kir."

(THE SUTRA OF FORTY-TWO CHAPTERS --29)
The Buddha said: "O monks, you should not see women. If you should have to see them, refrain from talking to them. If you should have to talk, you should reflect in a right spirit: 'I am now a homeless mendicant. In the world of sin, I must behave myself like unto the lotus flower whose purity is not defiled by the mud. Old ones I will treat as my mother; elderly ones as elder sisters; younger ones as younger sisters; and little ones as daughters.' And in all this you should harbor no evil thoughts, but think of salvation."


(佛說四十二章經 --29)
佛言。慎勿視女色。亦莫共言語。若與語者。正心思念。我為沙門。處於濁世。當如蓮華。不為泥污。想其老者如母。長者如姊。少者如妹。稚者如子。生度脫心。息滅惡念。

Vuddyy Qangxsuad Sir-jap-zi Jniux Qingx (28)

Vuddyy qongw, "M tangx sinwkyr qaqi ee iwliam. Liw qaqi ee iwliam be sinwkyr did. Diyhh sewzi, m tangx ham' sik'iok u qaucab. Ham' sik'iok qaucab liammix e kiw hyrduanx. U singjiu arhat :ee jiacc tangx sinwkyr qaqi ee iwliam."

(THE SUTRA OF FORTY-TWO CHAPTERS --28)
The Buddha said: "Rely not upon your own will. Your own will is not trustworthy. Guard yourselves against sensualism, for it surely leads to the path of evil. Your own will becomes trustworthy only when you have attained Arhatship."


(佛說四十二章經 --28)
佛言。慎勿信汝意。汝意不可信。慎勿與色會。色會即禍生。得阿羅漢已。乃可信汝意。

Vuddyy Qangxsuad Sir-jap-zi Jniux Qingx (27)

Vuddyy qongw, "Siuhingrlangg cincniu cakox dirr juiw nirr duer juiw lrauu. Byy kap diyc kehnua, byy hro langg' kiyh .kir, byy hro quixsinn laii qra jahlo, byy hro qngxjng tuax diauu lehh, iarr byy auwcaur .kir. Guaw vyxniaw jitt derr cakox quatduanr e tangx cud haiw. Siuhingrlangg be uirdiyhh jing'iok laii sitbee, be hro siaog laii quaixlong, buuii jingjinr. Guaw vywniaw jitt xee langg dikkag e liauxgno diyc Dy."

(THE SUTRA OF FORTY-TWO CHAPTERS --27)
The Buddha said: "Those who are following the Way should behave like a piece of timber which is drifting along a stream. If the log is neither held by the banks, nor seized by men, nor obstructed by the gods, nor kept in the whirlpool, nor itself goes to decay, I assure you that this log will finally reach the ocean. If monks walking on the Way are neither tempted by the passions, nor led astray by some evil influences, but steadily pursue their course for Nirvâna, I assure you that these monks will finally attain enlightenment."


(佛說四十二章經 --27)
佛言。夫為道者。猶木在水。尋流而行。不觸兩岸。不為人取。不為鬼神所遮。不為洄流所住。亦不腐敗。吾保此木。決定入海。學道之人，不為情欲所惑。不為眾邪所嬈。精進無為。吾保此人。必得道矣。

Vuddyy Qangxsuad Sir-jap-zi Jniux Qingx (26)

Tnisinn sangr giogluw laii hro Vuddyy, diauqowir beh quaixiuw ix qniaa pnaiw lo.

Vuddyy qongw, "Puelongg vaux vunwsyr, inhyy tec laii hro guaw? Vnix:a kir, jex duiww guaw byy loring."

Tnisinn duiww ix uadzuxx junqingr, cingxmng Vuddyy Dy ee iauwjiw. Vuddyy kaipuar hro ix tniax. Ix liammix did Srotaapanna qongqyw.

(THE SUTRA OF FORTY-TWO CHAPTERS --26)

The Lord of Heaven offered a beautiful fairy to the Buddha, desiring to tempt him to the evil path, But the Buddha said, "Be gone. What use have I for the leather bag filled with filth which you have brought to me?" Then, the god reverently bowed and asked the Buddha about the essence of the Way, in which having been instructed by the Buddha, it is said, he attained the Srotaâpanna-fruit.


(佛說四十二章經 --26)
天神獻玉女於佛。欲壞佛意。佛言。革囊眾穢。爾來何為。去。吾不用。天神愈敬。因問道意。佛為解說。即得須陀洹果。