Vuddyy Qangxsuad Buliong Siursor Qingx (80)

Maitreya qra Vuddyy qongw, "Sewjunx! Dirr jitt xee sewqair, u quiw xui vutter posad e ongxsingx kir qaur hitt xee vudqog?"
Vuddyy qra Maitreya qongw, "Dirr jitt xee sewqair, u lak-jap-cid-ig vutter posad e ongxsingx kir hitt qog. Muixx jit xui posad longxx bad qiongriongw quer busor jiongww vut, damrvyc aw kacc sux Maitreya. Jerje siyw siuhing ee posad qapp siulen kacc jiyw qongdig :ee, je qaxx be sngr .did, longxx e ongxsingx kir hiax." 

(Buddha Spoken Infinite Life Sutra - 80) 
The Bodhisattva Maitreya said to the Buddha, "World-Honored One, how many non-retrogressive bodhisattvas are there in this world who will be born in that Buddha-land?"
The Buddha replied, "Sixty-seven kotis of non-retrogressive bodhisattvas from this world will be born there. Each of these bodhisattvas has previously made offerings to innumerable Buddhas with almost as much diligence as you did, Maitreya. Furthermore, bodhisattvas of lesser practices and those who have performed small acts of merit, whose number is beyond calculation, will all be born there."  

(佛說無量壽經 - 80) 

彌勒菩薩白佛言：「世尊！於此世界，有幾所不退菩薩，生彼佛國？」佛告彌勒：「於此世界，有六十七億不退菩薩，往生彼國。一一菩薩，已曾供養無數諸佛，次如彌勒者也。諸小行菩薩，及修習少功德者，不可稱計，皆當往生。」

Vuddyy Qangxsuad Buliong Siursor Qingx (79)

Vuddyy qra Maitreya qongw, "Piwlun Juanxluunn Singwongg, ix u cid vyw qnalyy, lairdew u jiongxjiongw jonggiamm, u dniudaur bincngg qapp dniuwlii, qruar jiongxjiongw qinr-vnxee qapp dongrhuanx. Narr u siyw ongjuw dikjue qok'ongg, virr qnuaix dirr hitt xee qnagak lairdew, ho'ngg iong qimsyxlen qra vak lehh. Langg' qiongqib ix vngrdngr, ihok, bincngg, mipue, huex, hniux, gnolok, qapp imgak, kyxviw Juanxlunn Ongg, byy soxx kueckiamr. Liw ee iwsur sniaw kuanw? Jitt xee ongjuw e guanrir dirr hitt dah hiangxlok bor?"

Rinr qongxx, "Be. Ix dna' e sniu jiongxjiongw honghuad, kunxqiuu soxu u quanser :ee, beh tangx an' hiax cud .kir."

Vuddyy qra Maitreya qongw, "Jiaxee jiongwsingx, iarr si zucuw. Duiww Vut ee diwhui u gihik ee enqor, dirr hitt xee cid vyw qiongden cutsir, byy u hinghuat, simrjiww jyr og ee jit xee liamrtauu dy' byy. Mrqycc dirr go-vah huer lairdew, be qnir diyc samvyw, berdid qiongriongw qapp siulen senrvunw, uirdiyhh jex hro inx jin' qankow. Suizenn u vadd hxang huanlok, iuguann dirr hiax be kuaiwlok. Narr jiaxee jiongwsingx jaibad vunxjue, cimx cimx jurgnow camwhuew qapp jikjue, qiubang tangx lirkuix hitt dah, jiksii jiauww ix ee iwguan, jenongw Buliong Siursor Vut ee soxjai, qiongqingr qiongriongw, iarr tangx kir qaur buliong busor jiongww vut ee soxjai, siulen jiongxjiongw qongdig. Maitreya, liw qaidongx jai'ngiaw. Narr u posad snix kiw gihik, dyrr srid kir dua lirig, mrjiacc ingdongx bingvik siongsinr jiongww vut busiong ee diwhui." 

(Buddha Spoken Infinite Life Sutra - 79)   
The Buddha said to Maitreya, "Let us suppose that a wheel-turning monarch has a special chamber which is adorned with seen jewels and provided with curtained couches and silken banners hanging from the ceiling. If princes have committed offense against the king, they are taken to that chamber and fettered with gold chains. There they are served with food and drink, provided with clothes, couches and cushions, flowers and incense, and can enjoy music. Being treated just like the wheel-turning monarch himself, they have no wants. Do you think that those princes would enjoy living there?"
"No they do not," replied Maitreya. "They would seek various means of approach to ask a man of power to help them escape."
The Buddha said to Maitreya, "Those beings born within the lotus-buds are like that. Because of their doubt in the Buddha's wisdom, they have been born in palaces. Although they receive no punishment or ill treatment even for a single moment, they must pass five hundred years there without being able to see the Three Treasures, make offerings to the Buddha, or cultivate a stock of virtue. This is distressing to them. Though there are other pleasures, they do not enjoy living there. If those beings become aware of the faults committed in their former lives and deeply repent, they can, as they wish, leave and go to where Amitayus dwells. Then they can worship and make offerings to him; they can also visit innumerable and countless other Buddhas to perform various meritorious practices. Maitreya, you should know that the bodhisattvas who allow doubt to arise lose great benefits. For this reason, you should have resolute faith in the supreme wisdom of the Buddha." 

(佛說無量壽經 - 79)   

佛告彌勒：「譬如轉輪聖王，有七寶牢獄，種種莊嚴，張設床帳，懸諸繒蓋。若有諸小王子，得罪於王，輒內彼獄中，繫以金鎖。供養飯食衣服床蓐，華香伎樂，如轉輪王，無所乏少。於意云何？此諸王子，寧樂彼處不？」對曰：「不也！但種種方便，求諸大力，欲自勉出。」佛告彌勒：「此諸眾生，亦復如是。以疑惑佛智故，生彼七寶宮殿，無有刑罰，乃至一念惡事。但於五百歲中，不見三寶，不得供養修諸善本，以此為苦。雖有餘樂，猶不樂彼處。若此眾生，識其本罪，深自悔責，求離彼處，即得如意，往諸無量壽佛所，恭敬供養，亦得遍至無量無數諸餘佛所，修諸功德。彌勒當知！其有菩薩，生疑惑者，為失大利，是故應當明信諸佛無上智慧。」

Vuddyy Qangxsuad Buliong Siursor Qingx (78)

Hitt sii, Maitreya Posad mng Vuddyy qongxx, "Sewjunx! Uirdiyhh sniaw enqor, hitt qog ee zinbinn, uree taisingx, uree huawsingx?"
Vuddyy qra Maitreya qongw, "Narr u jiongwsingx, inx iong qorr u gihik ee simx decc siulen jiongxjiongw qongdig, guanrir dirr hitt qog cutsir, inx be liauxqaiw Vut ee diwhui, vutsugi ee diwhui, gensuu berdangr qongw ee diwhui, dairsing qongxdai ee diwhui, qapp berdangr vixping siongrr quann ee diwhui. Duiww jiaxee diwhui, inx u gihik m guan sinr, mrqycc iuguann siongsinr juerquar qapp hokvyr, siulen qapp hagsip senrvunw, guan dirr hitt qog cutsir. Jiaxee jiongwsingx, ongxsingx kir qaur hitt xee qiongden, huewsiu go-vah huer, qnir be diyc Vut, tniax be diyc qinghuad, qnir be diyc posad, sniabunn, qapp jiongww singwjiaw. Soxiw dirr hitt xee qoktow, inx qiyr jyr taisingx. Narr u jiongwsingx, bingvik qapp siongsinr Vut ee diwhui, simrjiww siongrr quann ee diwhui, jyr jiongxjiongw qongdig, soxx sinr ee simx huedngxhiongr, jiaxee jiongwsingx, dirr cid vyw ee huex lairdew, jurzenn huawsingx, tiabkuann jre, jit diab aw quw, siongwtew qongbingg, diwhui qapp qongdig kyxviw jiongww posad, u jiokgiac ee singjiu. Qycc u, Maitreya! Vadd soxjai ee jiongww dua posad, huatsimx beh qnir Buliong Siursor Vut, qiongqingr qiongriongw, qycc qiongriongw jiongww posad qapp sniabunn jiongww singwjiaw. Hiaxee posad, dirr siursor liauxqed tangx ongxsingx kir qaur Buliong Siursor Qog, dirr cid vyw ee huex lairdew jurzenn huawsingx. Maitreya, liw qaidongx jai'ngiaw. Hiaxee huawsingx :ee, diwhui u kacc ngiaa. Hiaxee taisingx :ee, longxx byy diwhui, dirr go-vah huer lairdew, be qnir diyc Vut, be tniax diyc qinghuad, be qnir diyc posad qapp jiongww sniabunn. Inx byy in'enn qiongriongw Vut, m jaix posad siulen ee hongsig, berdangr siulen qapp hagsip qongdig. Qaidongx jaix jiaxee langg, siokser ee sii, byy diwhui ixqip simx u gihik soxx drir." 

(Buddha Spoken Infinite Life Sutra - 78)  
Then the Bodhisattva Maitreya said to the Buddha, "World-Honored One, for what reason are some of the inhabitants of that land in the embryonic state and the others born by transformation?"
The Buddha replied, "Maitreya, if there are sentient beings who do various meritorious deeds aspiring for birth in that land while still entertaining doubt, such beings are unable to comprehend the Buddha-wisdom, inconceivable wisdom, ineffable wisdom, boundless Mahayana wisdom, and incomparable, unequaled, and unsurpassed supreme wisdom. Although they doubt these wisdoms, they still believe in retribution for evil and reward for virtue and so cultivate a stock of merits, aspiring for birth in that land. Such beings are born in a palace, where they dwell for five hundred years without being able to behold the Buddha, hear his exposition of the Dharma, or see the hosts of bodhisattvas and shravakas. For this reason, that type of birth in the Pure Land is called 'embryonic state.' If there are sentient beings who with resolute faith accept these kinds of wisdom, from the Buddha's wisdom to the supreme wisdom, do meritorious deeds and sincerely transfer the merit acquired (to that land), those beings will be born by transformation spontaneously. seated with legs crossed, in the seven-jewelled lotus-flowers, and instantly attain the same glorious forms, wisdom and virtue as those of other bodhisattvas there. Further, Maitreya, if great bodhisattvas in the Buddha-lands of other quarters desire to see Amitayus, and revere and make offerings to him and the hosts of bodhisattvas and shravakas, they will, after death, be born in the land of Amitayus. Spontaneously transformed they will be born from within the seven-jewelled lotus-flowers. Maitreya, you should know that those born by transformation are possessed of supreme wisdom, while those in the embryonic state lack that wisdom and must pass five hundred years without being able to see the Buddha, hear his teaching of the Dharma, see the hosts of bodhisattvas and shravakas, make offerings to the Buddha, learn the rules of conduct for bodhisattvas, or perform meritorious practices. You should know that this is because those beings harbored doubt and lacked wisdom in their previous lives."   

(佛說無量壽經 - 78)  
爾時慈氏菩薩白佛言：「世尊！何因何緣，彼國人民，胎生化生？」佛告慈氏：「若有眾生， 以疑惑心，修諸功德，願生彼國，不了佛智、不思議智、不可稱智、大乘廣智、無等無倫最上勝智。於此諸智，疑惑不信；然猶信罪福，修習善本，願生其國。此諸眾生，生彼宮殿，壽五百歲，常不見佛，不聞經法，不見菩薩聲聞聖眾。是故於彼國土，謂之胎生。若有眾生，明信佛智，乃至勝智，作諸功德，信心迴向，此諸眾生，於七寶華中，自然化生，跏趺而坐，須臾之頃，身相光明，智慧功德，如諸菩薩具足成就。復次，慈氏！他方諸大菩薩，發心欲見無量壽佛，恭敬供養，及諸菩薩聲聞聖眾。彼菩薩等，命終得生無量壽國，於七寶華中，自然化生。彌勒當知！彼化生者，智慧勝故；其胎生者，皆無智慧，於五百歲中，常不見佛，不聞經法，不見菩薩諸聲聞眾，無由供養於佛，不知菩薩法式，不得修習功德。當知此人，宿世之時，無有智慧，疑惑所致。」