Vuddyy Qangxsuad Sir-jap-zi Jniux Qingx (6)

Vuddyy qongw, "Og langg tniax diyc u langg decc jyr senrsu, tiauqowir uaw laii beh ziauxluan. Liw diyhh tunlunw, m hyw siurkir qapp jikvi ix. Ix buxziok liw, huanxdngw decc buxziok qaqi." 

(THE SUTRA OF FORTY-TWO CHAPTERS --6)
The Buddha said: "When an evil-doer, seeing you practise goodness, comes and maliciously insults you, you should patiently endure it and not feel angry with him, for the evil-doer is insulting himself by trying to insult you."


(佛說四十二章經 --6)
佛言。惡人聞善。故來擾亂者。汝自禁息。當無瞋責。彼來惡者。而自惡之。

Vuddyy Qangxsuad Sir-jap-zi Jniux Qingx (5)

Vuddyy qongw, "Langg narr jyr jerje pnaiw dai, byy camwhuew, simx byy siukax, vywingr e jnriu ix ee srinx, cincniu kelauu qruix haiw, e vnir naxx laii naxx cimx, naxx laii naxx kuah."

"Narr langg u quewsid, qaqi jai'ngiaw jyr m driyc, qaixqyr-censen, vywingr e dauc dauc siaubyy .kir, kyxviw langg puawvni cud qnua liauxau, vni e jiamrjiam hyw guanjuann."

(THE SUTRA OF FORTY-TWO CHAPTERS --5)
The Buddha said: "If a man who has committed many a misdemeanor does not repent and cleanse his heart of the evil, retribution will come upon his person as sure as the streams run into the ocean which becomes ever deeper and wider."

"If a man who has committed a misdemeanor come to the knowledge of it, reform himself, and practise goodness, the force of retribution will gradually exhaust itself as a disease gradually loses its baneful influence when the patient perspires."


(佛說四十二章經 --5)
佛言。人有眾過。而不自悔。頓息其心。罪來赴身。如水歸海。漸成深廣。若人有過。自解知非。改惡行善。罪自消滅。如病得汗。漸有痊損耳。

Vuddyy Qangxsuad Sir-jap-zi Jniux Qingx (4)

Vuddyy qongw, "Jiongwsingx soxx jyr u jap hxang knuar jyr si sxen, jap hxang knuar jyr si og. Dycc jap hxang? U snax hxang sriok dirr srinx, sir hxang sriok dirr cuir, qycc snax hxang sriok dirr ir."

"Sriok dirr srinx ee snax hxang og u taii, taux, qapp imm. Sriok dirr cuir ee snax hxang og u diongwsiongx, jiuwcamr, vehcat, qapp tiamxbi. Sriok dirr ir ee snax hxang og u jigdor, siurkir, qapp cigaii. Jitt jap hxang ham' Singwdy kia sna' duiwhuanw, soxiw qongxx si jap hxang og."

"Jiaxee og byy jyr dyrr hy jyr si jap hxang senrhingg."

(THE SUTRA OF FORTY-TWO CHAPTERS --4)
The Buddha said: "There are ten things considered good by all beings, and ten things evil. What are they? Three of them depend upon the body, four upon the mouth, and three upon thought.

"Three evil deeds depending upon the body are: killing, stealing, and committing adultery. The four depending upon the mouth are: slandering, cursing, lying, and flattery. The three depending upon thought are: envy, anger, and infatuation. All these things are against the Holy Way, and therefore they are evil.

"When these evils are not done, there are ten good deeds."

(佛說四十二章經 --4)
佛言。眾生以十事為善。亦以十事為惡。何等為十。身三。口四。意三。身三者。殺。盜。淫。口四者。兩舌。惡口。妄言。綺語。意三者。嫉。恚。癡。如是十事。不順聖道。名十惡行。是惡若止。名十善行耳。

Vuddyy Qangxsuad Sir-jap-zi Jniux Qingx (3)

Vuddyy qongw, "Hiaxee qra taumngg qapp cuiwciux tir driau jniaa jyr Sramana :ee jiapsiu dyrhuad jixinw, kiwsag sewsiok soxu ee qehuew, vunx diyc jerjiyw qeww dijiog. Jit zit jiac jit dxngr, ciu-kax hiyh jit mii dyrr qauwgiac, m hyw kacc qex. Air qapp iogbong hro langg vnir jniaa gugong qapp buliw."

(THE SUTRA OF FORTY-TWO CHAPTERS --3)
The Buddha said: "Those who shaving their heads and faces become Çramanas and who receive instruction in the Way, should surrender all worldly possessions and be contented with whatever they obtain by begging. One meal a day and one lodging under a tree, and neither should be repeated. For what makes one stupid and irrational is attachments and the passions.

(佛說四十二章經 --3)
佛言。剃除鬚髮。而為沙門。受道法者。去世資財。乞求取足。日中一食。樹下一宿。慎勿再矣。使人愚蔽者。愛與欲也。

Vuddyy Qangxsuad Sir-jap-zi Jniux Qingx (2)

Vuddyy qongw, "Cutqex jniaa jyr Sramana :ee, iogbong quah dng, aiwluann siar li, jaiqiyh simx ee vunxguann, tongdat vudhuad cim'yr ee lixlo, qycc duiww buuii ee henrsiong u liauxgno, luersimx busow did, duiwgua busow qriuu, be simsimx-liamrliam dirr dyrhing, iarr be virr giap qaudnii, byy penliam, byy penqiongw, m si siuhing, m si giamrjingr. Benw qinglik quer qokk dingxde kiokk jingwgno diyc jursingr, -- jex hy jyr Dy."

(THE SUTRA OF FORTY-TWO CHAPTERS --2)
The Buddha said: "The homeless Çramana cuts off the passions, frees himself of attachments, understands the source of his own mind, penetrates the deepest doctrine of Buddha, and comprehends the Dharma which is immaterial. He has no prejudice in his heart, he has nothing to hanker after. He is not hampered by the thought of the Way, nor is he entangled in karma. No prejudice, no compulsion, no discipline, no enlightenment, and no going up through the grades, and yet in possession of all honors in itself,--this is called the Way."


(佛說四十二章經 --2)
佛言。出家沙門者。斷欲去愛。識自心源。達佛深理。悟無為法。內無所得。外無所求。心不繫道。亦不結業。無念無作。非修非證。不歷諸位。而自崇最。名之為道。

Vuddyy Qangxsuad Sir-jap-zi Jniux Qingx (1)

Vuddyy qongw, "Langg lirvet cinlangg laii cutqex, jaibad simjir, tongdat vunxguann, duiww buuii :ee u lixqaiw, jitt hy qiyr jyr Sramana(sabunn).

Sramana diyhh siuw nng-vah-go-jap diauu qaiwlut, jinwter habgii byy kiamwdiamw, u siuhak Sir Jinliw, tangx jniaa jyr Arhat.

Arhat e vuetnix, guarkuanw cenvenr-banrhuar, siurbing byy qiongjin, tangx qamxhuar tnide.

Qycc laii si Anagamin. Anagamin ee sniwmia liauxqed, ix ee lingsinn e jnriu jap-qauw tnix, jingwgno Arhat.

Qycc laii si Sakradagami. Sagradagami jnriu tnix qycjaiww lyc de, liauxau jiacc jingwgno Arhat.

Qycc laii si Srotaapanna. Srotaapanna siw cid vaiw, cutsir cid vaiw, dyrr jingwgno Arhat.

Iogbong virr ced dng, kyxviw kaciuw virr jamw dng, venr byy loriong."


(THE SUTRA OF FORTY-TWO CHAPTERS --1)
The Buddha said: "Those who leave their parents, go out of the home, understand the mind, reach the source, and comprehend the immaterial, are called Çramana.

"Those who observe the two hundred and fifty precepts of morality, who are pure and spotless in their behavior, and who exert themselves for the attainment of the four fruits of saintship, are called Arhats.

"The Arhat is able to fly through space and assume different forms; his life is eternal, and there are times when he causes heaven and earth to quake.

"Next is the Anâgâmin. At the end of his life, the spirit of the Anâgâmin ascends to the nineteenth heaven and obtains Arhatship.

"Next is the Skridâgâmin. The Skridâgâmin ascends to the heavens [after his death], comes back to the earth once more, and then attains Arhatship.

"Next is the Srotaâpanna. The Srotaâpanna dies seven times and is born seven times, when he finally attains Arhatship.

"By the severance of the passions is meant that like the limbs severed they are never again made use of."

(佛說四十二章經 -- 1) 

佛言。辭親出家。識心達本。解無為法。名曰沙門。常行二百五十戒。進止清淨。為四真道行。成阿羅漢。阿羅漢者。能飛行變化。曠劫壽命。住動天地。次為阿那含。阿那含者。壽終靈神。上十九天。證阿羅漢。次為斯陀含。斯陀含者。一上一還。即得阿羅漢。次為須陀洹。須陀洹者。七死七生。便證阿羅漢。愛欲斷者。如四肢斷。不復用之。