Vuddyy Qangxsuad Buliong Siursor Qingx (3)

Ix zip sniaa qiukid jiahsit, did diyc ziauzu ee qiongsen, hro sijuw jxig qongdig, henrcud hog-cann. Ix beh suanxqangw Hxuad, lorcud hnuahiw ee ciywiongg, iong jiongxjiongw Hxuad ee iyhhngx laii qiuwjo qapp idi snax jiongw kow. Ix henxbingg vuddy ee iwhamm, qongdig buliong. Ix qycc qra posad jyr qiwzin, hro inx tangx singjiu vnivnii jniawsiong qakgo. Ix beddo sirjiongr, jinxjer qapp qiuwjer byy qigkamw. Ix siauduu jiongwsingx soxu ee huanlyw, jaijingr qokk jiongw qongdig ee qinx, hro inx u qauwgiac ee qongdig. Jitt kuanw bibiau yh did cikliong. 

Posad iulik quer jerje Vut ee qoktow, poxpenwdig duwhen vuddy ee qauwhuar. Soxx siuhing :ee cingjing byy uwuer, tangx vixlun venr qisut :ee, henrcud jiongxjiongw byy qangg ee siongr, liammix javox, liammix jabow, busoxvud venr. Qivunw ee hagbun longxx bingvik liauxted, soxx jyr :ee tangx suii qaqi ee iwsur. Jiaxee jiongww posad iarr si zucuw, hagsip itcer Hxuad, quanwcuanr, hiongtongx, lenrsik, anzenn dirr jinliw diamr lehh. Jiongwsingx byy jit xee byy sriu diyc qamxhuar, dirr busor ee vut ee qoktow lairdew longxx poxpenr henxiongg. M bad dairban iacc cinwcaiw, kyxlenn siurkow ee jiongwsingx. Cincniu dingw:a jiaxee huatmngg, ix itcer longxx uanbuanw did .diyc.

(Buddha Spoken Infinite Life Sutra - 3) 
He enters the town to beg alms; he accepts even rich food to enable the donors to accumulate merit and also to show that he is a field of virtue. Wishing to expound the Dharma, he smiles and so cures the three pains with various Dharma-medicines. He teaches that the aspiration for Enlightenment has immeasurable merit and, by giving predictions to bodhisattvas, he enables them to attain Buddhahood. He demonstrates that he passes into Nirvana, but endlessly brings sentient beings to emancipation. In removing their defilements, planting various roots of virtue and attaining excellent merit, he displays wonderful and inconceivable works.

Furthermore, each of the bodhisattvas in the assembly is able to visit various Buddha-lands and expound teachings of the Way. His manner of practice is pure and undefiled. Just as a magician with his perfect skill can create at will various illusions, including images of man or woman, at will, so the bodhisattva, having thoroughly learned all the methods of emancipation and attained serene awareness of reality, can freely teach and transform beings. He manifests himself everywhere in innumerable Buddha-lands, performing acts of compassion for sentient beings tirelessly and with diligence. He has thus obtained complete mastery of such methods of emancipation.

(佛說無量壽經 - 3) 
入國分衛，獲諸豐膳。貯功德，示福田。欲宣法，現欣笑。以諸法藥，救療三苦，顯現道意，無量功德。授菩薩記，成等正覺。示現滅度，拯濟無極。消除諸漏，植眾德本。具足功德，微妙難量；遊諸佛國，普現道教。其所修行，清淨無穢。譬如幻師，現眾異像。為男為女，無所不變。本學明了，在意所為。此諸菩薩，亦復如是。學一切法，貫綜縷練，所住安諦，靡不感化。無數佛土，皆悉普現。未曾慢恣，愍傷眾生。如是之法，一切具足。