Siong'ingr Vxo (1-7-20)

20. Kitjiac
Savatthi Sniaa ee inenn. Hitt sii, jit xee brahmin kitjiac laii Sewjunx hiax vaiwhongw, qapp Sewjunx horsiongx diwir liauw dirr vnix:a jre. Jre dirr vnix:a ee brahmin kitjiac iong jiaxee ue duiww Sewjunx qongw, “Junjiaw Gotama. Guaw si kitjiac, junjiaw iarr si kitjiac. Dirr jit hxang u sniaw jingcax bor?”

[Sewjunx:]
“Dna’ qa’ngg qiukid jiahsit,
Vingrr m si bikiu.
Jipsiuw iurr og iurr caur ee hxuad,
Vingrr m si bikiu.
Qongdig qapp og siawsag,
Dirr sewqanx uaxkyr diwhui,
Siuhing dua senrhingg :ee,
Jex jiacc qiyr juer bikiu.”

Jiaxee ue qongw liauw, brahmin kitjiac iong jiaxee ue duiww Sewjunx qongw, “Junjiaw Gotama si jueww derr id uixdai! Gotama si jueww derr id uixdai! Gotama kyxviw hro dyw .lyc .ee vreh kiw, virr kamr :ee henxhen, jixsi dyrlo hro bebangg :ee, kyxviw u bagjiux :ee tangx qnir diyc mihqnia ee hxingg, kyxviw oamr diongx qongbingg ee dinghuew. Junjiaw Gotama qongw jiongxjiongw hxuad. Guaw beh quiix Sewjunx, Hxuad, qapp jingdoo, hibang dirr Sewjunx Gotama jitt xui cutqex siurqair. Guan junjiaw Gotama jiaplap guaw qimzit ixau jiongsingx quiix juer iuvysad.”


(Samyutta Nikaya 1-7-20)  
20. The Almsman
Setting at Savatthi. Then an alms-gathering brahmin approached the Blessed One … and said to him: “Master Gotama, I am an almsman and you are an almsman. What is the difference between us in this respect?”

“It is not thus that one becomes an almsman
Just because one begs others for alms.
If one has taken up a worldly practice
One still has not become a bhikkhu.
But one here endowed with the holy life
Who has expelled both merit and evil,
Who fares in the world with comprehension:
He is truly called a bhikkhu.”

When this was said, the alms-gathering brahmin said to the Blessed One: “Magnificent, Master Gotama! Magnificent, Master Gotama!… Let Master Gotama remember me as a lay follower who from today has gone for refuge for life.”


(相應部 1-7-20)
〔二〇〕乞食
舍衛城因緣。
時乞食婆羅門，來詣世尊之處。詣而與世尊互相致問，坐於一面。
一面坐之乞食婆羅門，以此白世尊曰：「尊者瞿曇！我亦乞食者。尊者亦乞食者。於此則無何差異。」
〔世尊：〕
唯作乞他食　　　並非是比丘
執持惡臭法　　　並非是比丘
功德惡捨去　　　依智慧於世
以修梵行者　　　是名為比丘
如是言已，乞食婆羅門，以此白世尊曰：「尊者瞿曇！是最勝者……乃至……願尊者瞿曇從今日以後，受我終生歸依做優婆塞。」