Siong'ingr Vxo (1-11-7)

7. Be  Sniu' Quewhun
Hitt jun, Sewjunx dirr Savatthi Sniaa Jeta Ciurnaa ee Anathapindika Hngg kiarkiw.

“Jiongww bikiu! Ingxzit, tender Sakka dogqux jingrjy, simlai anxnix sniu, ‘Dyrr junw si duiwdik, gunw duiwtai inx iarr be sniu' quewhun.’

Jiongww bikiu! Hitt sii, Vepacitti, asura ee ong, jaix tender Sakka simlai soxx sniu, dyrr laii qaur tender Sakka hiax.

Jiongww bikiu! Tender Sakka knuar diyc Vepacitti, asura ee ongg, an’ hng hng ee soxjai laii, dyrr iong jiaxee ue duiww Vepacitti, asura ee ongg, qongw, ‘Vepacitti, dongr lehh. Liw virr liac .diyc ar.’

‘Ving’iuw, m tangx kiwsag liw jinwjingg simlai soxx sniu :ee.’

‘Vepacitti! Guaw be sniu' quewhun, liw duiww guaw jiuwjua.’

[Vepacitti:]
‘Qongw higenn :ee,
Vitdnia u okvyr.
Huixvongr singwhenn :ee,
Vitdnia u okvyr.
Duiww ving’iuw byy lauxsit :ee,
Vitdnia u okvyr.
M jaix qamxunx :ee,
Vitdnia u okvyr.
Suja ee angx,
Sniu' quewhun :ee vitdnia u okvyr.’”


(Samyutta Nikaya 1-11-7)  
7. One Should Not Transgress 
At Savatthi. 

“Bhikkhus, once in the past, when Sakka, lord of the devas, was alone in seclusion, the following reflection arose in his mind: ‘Though someone may be my sworn enemy, I should not transgress even against him.’ 

“Then, bhikkhus, Vepacitti, lord of the devas, having known with his own mind the reflection in Sakka’s mind, approached Sakka, lord of the devas. Sakka saw Vepacitti coming in the distance and said to him: ‘Stop, Vepacitti, you’re caught!’

‘Dear sir, do not abandon the idea that just occurred to you.’

‘Swear, Vepacitti, that you won’t transgress against me.’ 

(Vepacitti:) 
‘Whatever evil comes to a liar, 
Whatever evil to a reviler of noble ones, 
Whatever evil to a betrayer of friends, 
Whatever evil to one without gratitude: 
That same evil touches the one 
Who transgresses against you, 
Suja’s husband.’”


(相應部 1-11-7)
〔七〕無譎詐
〔爾時，世尊〕住舍衛城……
「諸比丘！遠昔天帝釋，獨居靜坐，而如是起心念：『我即使對敵，亦不譎詐。』
諸比丘！時吠波質底阿修羅王知天帝釋心之所念，來到天帝釋處。
諸比丘！天帝釋見吠波質底阿修羅王從遠而來。以此言吠波質底阿修羅王：『吠波質底站住！汝已被捕。』
 『友！勿捨以前汝心之所念。』
『吠波質底！我不譎詐，可得對汝明誓。』
〔吠波質底：〕
以言虛妄者　　　必定有惡報
誹謗於聖者　　　必定有惡報
於友不實者　　　必定有惡報
不知恩惠者　　　亦定有惡報
舍脂鉢底汝　　　詐者有惡報」