Iyhsux Liuliqngx Zulaii Vunxguan Qongdig Qingx (23)

"Qycc u, Manjushri! Narr u sir jiongw derjuw, dyrr si bikiu, bikiuni, upasaka qapp upasika, ixqip qitax kensingg u sinr ee senrlamjuw qapp senrluxzinn dringw, u tangx siurcii veh diauu jaiqair, bylun qingquer jit nii iacc snax qywguec, siurcii soxx yc :ee, ixx jitt xee senrqinx, guan ongxsingx sehongx Qiglok Sewqair Buliong Siursor Vut ee soxjai, tniax Jniar Hxuad, mrqycc iauxx bue quatding, narr tniax diyc Sewjunx Iyhsux Liuliqngx Zulaii ee miahy, limjiongx ee sii, u veh xui posad, miaa qiyr jyr Manjushri Posad, Quansewimx Posad, Dairsewjir Posad, Bujinrir Posad, Vyxdnuahuex Posad, Iyh’ongg Posad, Iyhsiong Posad qapp Bilik Posad jiaxee veh xui posad, an’ tnidingw laii jixsi dyrlo. Inx tangx dirr hitt xee sewqair jiongxjiongw jabsig ee jerje vyxhuex lairdew jurzenn huawsnix. Inx uree e cutsir dirr tnidingw. Suizenn cutsir dirr tnidingw, mrqycc vunxdew ee senrqinx be qiongjin, be qycc cutsir qaur qitax ee og dy. Tnidingw ee siursor qaur jinrtauu, qycc cutsir dirr zinqanx. Inx uree jyr Juanlunxongg, tongxhad sir jiuc, u uidig qycc jurjai, suxx buliong vaccingx u jxingg jiongwsingx anlip dirr sip senrdy. Inx uree cutsir jyr Kshatriya, Brahmin iacc dua qajok ee qu, u jerje jaivyw, cngkor diongwmuaw, hingsiong duanjniar, quanwsiok jabjiog. Inx congbingg, u diwhui, qiongqen, bingxiongw, cincniu u dua lat :ee. Narr si luxzinn tangx tniax diyc Sewjunx Iyhsux Liuliqngx Zulaii ee miahy, itsimx siurcii, siogziho be qycjaiww snix jyr jabow.”

(The Sutra of the Master of Healing -- 23)

"Furthermore, Manjushri, there are four groups in our community: the monk, the nuns, the male devotees, and the female devotees. There are other pious men and women, who believe and observe the first eight of the Ten Commandments. They observe all points from three months to a year. Because of this good seed they have planted, they expect to be reborn in the Western Paradise where the Buddha Amitayus dwells. But, though they hear the correct doctrine of the Buddha, they can not discern and put enough trust in it. When they hear the name of the Buddha of Medicine at the time of their death, then there will be eight Bodhisattvas who, with magic powers, will traverse the intervening space to come to show them their ways, and amidst the colourful flowers of that world, they will be born there by transformation."

"Sometimes they are also born in the Heaven. Though they are born in Heaven, the original good roots are still there, they will not fall into evil destinies again. When their life in Heaven is ended, they will again become men. Or they may become supreme rulers, governing the four inhabited continents of the Universe, and rule in independent majesty."

"Innumerable beings are established in the excellent Karma resulting from the practice of the Ten Commandments. Some are born as Kshatriyas or as Brahmins, some as lay-disciples, some born in a large family. They abound in riches, with their treasuries and granaries overflowing. Their appearance are awe-inspiring. They have enough relatives and kinsmen, they are clever and they gain in wisdom. They are as strong and brave as the most powerful. If it is a woman who heard the name of the Buddha of Medicine, and if she whole-heartedly cherishes it, she shall never again become a woman in the next re-birth."

(藥師琉璃光如來本願功德經 --23）

復次。曼殊室利。若有四眾。苾芻。苾芻尼。鄔波索迦。鄔波斯迦。及餘淨信。善男子善女人等。有能受持八分齋戒。或經一年。或復三月。受持學處。以此善根。願生西方極樂世界無量壽佛所。聽聞正法。而未定者。若聞世尊藥師琉璃光如來名號。臨命終時。有八菩薩。其名曰。文殊師利菩薩。觀世音菩薩。得大勢菩薩。無盡意菩薩。寶檀華菩薩。藥王菩薩。藥上菩薩。彌勒菩薩。是八大菩薩。乘空而來。示其道路。即於彼界。種種雜色。眾寶華中。自然化生。或有因此。生於天上。雖生天上。而本善根亦未窮盡。不復更生諸餘惡趣。天上壽盡。還生人間。或為輪王。統攝四洲。威德自在。安立無量百千有情。於十善道。或生剎帝利。婆羅門。居士大家。多饒財寶。倉庫盈溢。形相端正。眷屬具足。聰明智慧。勇健威猛。如大力士。若是女人。得聞世尊藥師琉璃光如來名號。至心受持。於後不復更受女身。