Vuddyy Qangxsuad Buliong Siursor Qingx (19)

Vuddyy qra Ananda qongw, "Buliong Siursor Vut uigiamm qycc sinbiau ee qongbingg si jueww derr id junquir, soxu vut ee qongbingg longxx be viw .did, tangx jiywqngx vah vut sewqair iacc cxenx vut sewqair. Jongw qongw jit qxur, dyrr si jiywqngx danghngx Ganges Hyy suax ee sowliong hiacc je ee vudqog, jiywqngx lamhngx, sehngx, qapp vakhngx; siwbin qapp dingxe iarr si zucuw. Uree vut ee qngx tangx jiyr cid ciyh hng, uree tangx jiyr qaur jit yojana, iacc nng, snax, sir, go yojana hiacc hng. Jiaxee juanw dingvue, simrjiww (jiacc) jiyr qaur jit xee vudqog. Soxiw qongxx Buliong Siursor Vut iarr hy jyr Buliong Qngx Vut, Byy Venqair Qngx Vut, Byy Joxgai Qngx Vut, Byy Duiwciuw Qngx Vut, Iam Ongg Qngx Vut, Cingjing Qngx Vut, Hnuahiw Qngx Vut, Diwhui Qngx Vut, Byy Dng Qngx Vut, Lann Srux Qngx Vut, Byy Der Qongw Qngx Vut, qapp Ciauuat Zidguat Qngx Vut. Qniwnarr u jiongwsingx duw diyc jex qngx, snax jiongw uwuer dyrr e siaubet, sinkux qapp iwliam ziuluanw, hnuahiw kuaiwlok, e snex kiw senrsimx. Narr dirr snax og dy qik kow ee soxjai qnir diyc jitt xee qongbingg, longxx tangx did diyc hiyckunr, byy qycc u koxnauw, siurjiongx liauxau, longxx tangx did diyc qaixtuad. Buliong Siursor Vut ee qongbingg henxhig, jiywqngx sibhongx. Soxu vut ee qoktow byy jit xee byy tniax .diyc. M na guaw jitmaw cingjanr ix ee qongbingg, itcer vut, sniabunn, enqag, qapp jiongww posad longxx qiongrdongg janwtanr qapp ylyw iarr zucuw. Narr u jiongwsingx tniax diyc ix jitt hy qngx ee bingliang, jun'uix, sinbiau, qapp qongdig, zid'ia qra cinghox, singsimx byy qnaiwdng, dyrr tangx suijai ix ee iwguan ongxsingx kir hitt qog. Jiongww posad qapp sniabunn longxx e qra ylyw, cingjanr ix ee qongdig. Qaur qaxx it'au did diyc vuddy ee sii, sibhongx jiongww vut qapp posad poxpenr e janwtanr ix ee qongbingg iarr ham' guaw jitmaw decc janwtanr qangrkuanw."

Vuddyy qongw, "Guaw qongw Buliong Siursor Vut ee qngx bingliang, jun'uix, sinbiau, qi’uiw qycc qibiau, jit qiab(kalpa) zid'ia byy hiyh iarr qongw be liauxjin."

(Buddha Spoken Infinite Life Sutra - 19) 

The Buddha said to Ananda, "The majestic light of the Buddha Amitayus is the most exalted. No other Buddha's light can match his. The light of some Buddhas illuminates a hundred Buddha-lands, and that of others, a thousand Buddha-lands. Briefly, that of Amitayus illuminates the eastern Buddha-land, as numerous as the sands of the River Ganges. In the same way, it illuminates the Buddha-lands in the south, west and north, in each of the four intermediate quarters, above and below. Further, the light of some Buddhas extends seven feet; that of others, one yojana, or two, three, four or five yojanas; and the distance covered increases in this way until the light of some Buddhas illuminates one Buddha-land. For this reason, Amitayus is called by the following names: the Buddha of Infinite Light, the Buddha of Boundless Light, the Buddha of Unhindered Light, the Buddha of Incomparable Light, the Buddha of the Light of the King of Flame, the Buddha of Pure Light, the Buddha of the Light of Joy, the Buddha of Light of Wisdom, the Buddha of Unceasing Light, the Buddha of Inconceivable Light, the Buddha of Ineffable Light, and the Buddha of the Light Outshining the Sun and the Moon. If, sentient beings encounter his light, their three defilements are removed; they feel tenderness, joy and pleasure; and good thoughts arise. If sentient beings in the three realms of suffering see his light, they will all be relieved and freed from affliction. At the end of their lives, they all reach emancipation. The light of Amitayus shines brilliantly, illuminating all the Buddha-lands of the ten quarters. There is no place where it is not perceived. I am not the only one who now praises his light. All the Buddhas, shravakas, pratyekabuddhas and bodhisattvas praise and glorify it in the same way. If sentient beings, having heard of the majestic virtue of his light, glorify it continually, day and night, with sincerity of heart, they will be able to attain birth in his land, as they wish. Then the multitudes of bodhisattvas and shravakas will praise their excellent virtue. Later, when they attain Buddhahood, all the Buddhas and bodhisattvas in the ten quarters will praise their light, just as I now praise the light of Amitayus."
The Buddha continued, "The majestic glory of the light of Amitayus could not be exhaustively described even if I praised it continuously, day and night, for the period of one kalpa." 

(佛說無量壽經 - 19) 

佛告阿難：「無量壽佛威神光明最尊第一，諸佛光明所不能及。或照百佛世界，或千佛世界，取要言之，乃照東方恆沙佛剎，南西北方，四維上下，亦復如是；或有佛光照於七尺，或照一由旬，二三四五由旬，如是轉倍，乃至照一佛剎，是故無量壽佛號無量光佛、無邊光佛、無礙光佛、無對光佛、炎王光佛、清淨光佛、歡喜光佛、智慧光佛、不斷光佛、難思光佛、無稱光佛、超日月光佛。其有眾生遇斯光者，三垢消滅，身意柔軟，歡喜踴躍，善心生焉。若在三塗極苦之處，見此光明，皆得休息，無復苦惱，壽終之後，皆蒙解脫。無量壽佛，光明顯赫，照曜十方，諸佛國土，莫不聞焉。不但我今稱其光明，一切諸佛、聲聞、緣覺、諸菩薩眾咸共歎譽，亦復如是。若有眾生，聞其光明威神功德，日夜稱說，至心不斷，隨意所願，得生其國。為諸菩薩、聲聞之眾所共歎譽、稱其功德；至其然後得佛道時，普為十方諸佛菩薩歎其光明，亦如今也。」
佛言：「我說無量壽佛光明威神，巍巍殊妙，晝夜一劫，尚未能盡！」

Vuddyy Qangxsuad Buliong Siursor Qingx (18)

Hitt sii, Ananda qra Vuddyy qongw, "Sewjunx! Narr hitt xee qoktow byy Sumeru Snuax, Sir Tnix ee ongg qapp Snax-jap-snax Tnix beh uaxkyr sniaw diamr lehh?"

Vuddyy mng Ananda qongxx, "Derr Snax Iam Tnix, simrjiww Siktew Qiuwqingr Tnix longxx uaxkyr sniaw diamr lehh?"

Ananda rinr qongxx, "Hing'uii qapp giabjer ee inqyw-vywingr vutkyw-sugi."

Vuddyy qra Ananda qongw, "Hing'uii qapp giabjer ee inqyw-vywingr vutkyw-sugi, soxu vut ee sewqair iarr si vutkyw-sugi. Hiax ee jiongwsingx u qongdig qapp senrgiap ee lat, diamr dirr hing'uii qapp giabvyr ee toxde, soxiw erdangr zucuw."

Ananda duiww Vuddyy qongw, "Jitt xee henrsiong guaw byy daiwgii, dandanx uirdiyhh jionglaii ee jiongwsingx, air beh druu kir inx ee gihik, mrjiacc mng jitt xee iwsur."

(Buddha Spoken Infinite Life Sutra - 18) 

Then, Ananda asked the Buddha, "If, World-Honored One, there is no Mount Sumeru in that land, what sustains the Heaven of the Four Kings and the Heaven of the Thirty-three Gods?"
The Buddha said to Ananda, "What sustains Yama, which is the Third Heaven of the world of desire, and other heavens up to the Highest Heaven of the world of form?"
Ananda answered, "The consequences of karma are inconceivable."
The Buddha said to Ananda, "Inconceivable indeed are the consequences of karma, and so are the worlds of the Buddhas. By the power of meritorious deeds, sentient beings in that land dwell on the ground of karmic reward. That is why those heavens exist without Mount Sumeru."
Ananda continued, "I do not doubt this myself but have asked you about it simply because I wished to remove such doubts for the benefit of sentient beings in the future."   

(佛說無量壽經 - 18)

爾時，阿難白佛言：「世尊！若彼國土，無須彌山，其四天王及忉利天，依何而住？」佛語阿難：「第三炎天，乃至色究竟天，皆依何住？」阿難白佛：「行業果報，不可思議。」佛語阿難：「行業果報不可思議，諸佛世界亦不可思議，其諸眾生功德善力， 住行業之地，故能爾耳。」阿難白佛：「我不疑比法，但為將來眾生，欲除其疑惑，故問斯義。」  

Vuddyy Qangxsuad Buliong Siursor Qingx (17)

Ananda mng Vuddyy qongxx, "Huatjong Posad u jniaa vut, qiucuw diyc beddo bor? Ix jitmaw dirr dyhh?"

Vuddyy qra Anada qongw, "Huatjong Posad dnaxx ixx jniaa vut, jitmaw dirr sehongx, li jiax jap-bxan-ig koti. Hitt xee vut ee sewqair miaa qiyr jyr Anlok."

Ananda qycc mng, "Jurr ix jniaa vut ixlaii, qingquer zuarr quw :ar?"

Vuddyy qongw, "Jurr ix jniaa vut ixlaii, qinglik quer jap qiab. Vut ee qoktow u cid jiongw tenzenn dinvyw, kiarr qimx, ginn, liulii, san'oo, hoxpig, angvyxjiyc, qapp bexlyw laii habsingg ee toxde. Kui'uii, kongwkuah qaxx byy dixjiw. Dinvyw horsiongx hunrjap, horsiongx qauqnaa, qonghuix siamxsih, bibiau bixle, cingjing jonggiamm, ciauuat sibhongx itcer sewqair soxu dinvyw ee jinghuaa, bersux Derr Lak Tnix ee dinvyw. Qycc hitt xee qoktow, byy Sumeru Snuax qapp Qimqongx Snuax jiaxee jerje snuax; iarr byy haiw, xngiuu, keqaux, juixjniw, iacc snuaqog. U Vut sinlat ee enqor, soxx beh qnir :ee dyrr qnir e diyc. Iarr byy dergak, gyrquiw, qapp jingsnix jiaxee og dy. Iarr byy suwquir cxunx hxa cxiux dxangx, byy qnuaa byy zuac, suwsiongg unhyy suwsi."

(Buddha Spoken Infinite Life Sutra - 17) 
Ananda asked the Buddha, "Has the Bodhisattva Dharmakara already attained Buddhahood and then passed into Nirvana? Or has he not yet attained Buddhahood? Or is he dwelling somewhere at present?"
The Buddha replied to Ananda, "The Bodhisattva Dharmakara has already attained Buddhahood and is now dwelling in a western Buddha-land, called 'Peace and Bliss,' a hundred thousand kotis of lands away from here."
Ananda further asked the Buddha, "How much time has passed since he attained Buddhahood?"
The Buddha replied, "Since he attained Buddhahood, about ten kalpas have passed. In that Buddha-land, the earth is composed of seven jewels -- namely, gold, silver, beryl, coral, amber, agate and ruby -- which have spontaneously appeared. The land itself is so vast, spreading boundlessly to the farthest extent, that it is impossible to know its limit. All the rays of light from those jewels intermingle and create manifold reflections, producing a dazzling illumination. Those pure, superb and exquisite adornments are unsurpassed in all the worlds of the ten quarters. They are the finest of all gems, and are like those of the Sixth Heaven. In that land, there are no mountains, such as Mount Sumeru and the Encircling Adamantine Mountains. Likewise, there are neither oceans nor seas, valleys nor gorges. But one can see those manifestations by the Buddha's power if one so wishes. In that land there is no hell; neither are there realms of hungry spirits and animals nor other adverse conditions. Neither do the four seasons of spring, summer, autumn and winter exist. It is always moderate and pleasant, never cold or hot."

(佛說無量壽經 - 17)
阿難白佛：「法藏菩薩為已成佛而取滅度？為未成佛？為今現在？」

佛告阿難：「法藏菩薩今已成佛，現在西方，去此十萬億剎，其佛世界名曰安樂。」

阿難又問：「其佛成道已來為經幾時？」

佛言：「成佛已來，凡歷十劫，其佛國土，自然七寶，金、銀、琉璃、珊瑚、琥珀、硨磲、瑪瑙合成為地，恢廓曠蕩，不可限極，悉相雜廁，轉相間入。光赫煜爍，微妙奇麗，清淨莊嚴，超踰十方一切世界眾寶中精，其寶猶如第六天寶。又其國土，無須彌山，及金剛圍一切諸山，亦無大海、小海、溪渠、井谷，佛神力故，欲見則見。亦無地獄、餓鬼、畜生諸難之趣。亦無四時春夏秋冬，不寒不熱，常和調適。」

Vuddyy Qangxsuad Buliong Siursor Qingx (16)

"Ix diamr dirr kangx, byy siongwtew, qapp byy ngwbang, byy soxx jyr iarr byy soxx kiw, quancad henrsiong cincniu huanwingw. Ix ham' okgenn li hng hng, jiacc be hai qaqi qycc hai vadd langg, horsiongx longxx laii siurhai. Ix siuhak senrgenn, lirig qaqi qycc lirig vadd langg, liw guaw longxx u lirig. Ix kiwsag qokqax qapp ong'ui, dngrjuat jaivyw qapp sik'iok, qaqi siuhing lak xee paramita, qycc qar langg' siuhing. Ix dirr busor qiab lairdew luixjig qongdig, bylun dirr dyhh cutsir, suijai ix beh dic :ee, buliong vyxbut jurzenn cuthen laii hueingr. Ix qauwhuar busor jiongwsingx hro inx ansinx-libbing, diamr dirr busiong jinsit ee dy. Ix ursii cutsir jyr diongxjiaw, qusu, dirr junquir qadingg cutsir; ursii jyr Kshatriya qnongg iacc dngw lenw singwder; ursii jyr Lak Iok Tnix ee tnijuw simrjiww Brahma Ongg. Ix suwsiongg ixx sir hxang mic qiongqingr qiongriongw itcer vut, jitt kuanw ee qongdig qongw be liauw. Ix ee cuir cud cingpangx cingkir ee bi kyxviw cnisig lenhuex, sintew soxu ee mngkangx cud dnuahniux ee pangbi, hitt xee pangbi snruar qaur buliong sewqair. Ix ee binriongg duanjniar, siongwtew digvet bixbiau. Ix ee ciuw suwsiongg cud byy qiongjin ee dinvyw, ihok, imxsit, dinquir bixbiau ee pangx huex, diuduan ee iamxsnuar, donghuanx, qapp jonggiamm ee kiwqu. Cincniu jiaxee su, ciauuat soxu langg qapp tenzinn, dirr itcer henrsiong tangx did jurjai."

(Buddha Spoken Infinite Life Sutra - 16) 
"He dwelt in the realization that all dharmas are empty, devoid of distinctive features, and not to be sought after, and that they neither act nor arise; he thus realized that all dharmas are like magical creations. He avoided all wrong speech that would bring harm upon himself or others or both; he engaged in right speech that would bring benefit to himself or others or both. He abandoned his kingdom and renounced the throne, leaving behind wealth and sensuous pleasures. Practicing the Six Paramitas himself, he taught others to do the same. During innumerable kalpas, he accumulated merits and amassed virtues. Wherever he was born, an immeasurable stock of treasure spontaneously appeared as he wished. He taught countless sentient beings and guided them on the path of the highest, true Enlightenment. He was reborn as a rich man, a lay devotee, a member of the highest caste or of a noble family, a ksatriya king, a wheel-turning monarch, a king of one of the six heavens in the world of desire, or even higher, as a Brahma-king. He revered and worshipped all Buddhas by making the four kinds of offering to them. The merit he thus acquired was indescribably great. Fragrance issued from his mouth as from a blue lotus-flower, and every pore of his body emitted the scent of sandalwood, which permeated innumerable worlds. His appearance was majestic, and his physical characteristics and marks were truly wonderful. From his hands, inexhaustible treasures, clothes, food and drink, rare and exquisite flowers and incense, silken canopies, banners, and other ornaments were produced. In such manifestations he was unrivaled among all heavenly and human beings. He thus attained the command of all dharmas."   

(佛說無量壽經 - 16)  

「住空無相無願之法，無作無起，觀法如化。遠離麤言，自害害彼，彼此俱害。修習善語，自利利人，人我兼利。棄國捐王，絕去財色，自行六波羅密，教人令行。無央數劫，積功累德。隨其生處，在意所欲，無量寶藏自然發應。教化安立無數眾生，住於無上正真之道。或為長者居士豪姓尊貴，或為剎利國君轉輪聖帝，或為六欲天主乃至梵王。常以四事供養恭敬一切諸佛，如是功德不可稱說。口氣香潔如優缽羅華，身諸毛孔出旃檀香，其香普熏無量世界。容色端正，相好殊妙；其手常出無盡之寶，衣服飲食、珍妙華香、繒蓋幢幡莊嚴之具，如是等事，超諸人天，於一切法，而得自在。」