Vuddyy
qra Ananda qongw, "Hiaxee diongx vuer :ee, sibhongx sewqair jiongww tenzinn qapp
zinbinn u singsimx ngwbang dirr hitt qog cutsir :ee, suizenn byy huatdo
jyr sabunn siuhing, dairdimm siulen qongdig, qaidongx huad busiong potee ee
simx, it'ir juansimx liam Buliong Siursor Vut, jerjiyw siusen, cisiuw qaiwlut, kiw tah qapp lip vudsiong, iong vng qiong'iongw sabunn, qruar qinr jyr ee donghuanx, diamw
dinghuew, ia huex, siyx hniux, iong jex qra qongdig huehionigr, ngwbang dirr hitt qog cutsir. Hitt xee langg limjiongx, Buliong Siursor Vut e huawsinx -- qongbingg
hyw siongwmau ham' jinx vut siysiangg -- ham' soxu dairjiongr, dirr ix sinvnix
henwsinx. Liammisii ix e duer huawsinx-vut ongxsingx kir hitt qog, byy dywter diamr lehh, qongdig qapp diwhui u kacc sux hiaxee siongrr dingw vuer :ee."
(Buddha Spoken Infinite Life Sutra - 37)
The Buddha said to Ananda, "The middle grade of aspirants are the devas and humans in the worlds of the ten quarters who sincerely desire to be born in that land. Although unable to become monks and cultivate much merit, they awaken aspiration for the highest Enlightenment, single-mindedly think on Amitayus, perform some good deeds, observe the precepts of abstinence, build stupas, donate Buddhist statues, give alms to mendicants, hang banners, light candles, scatter flowers, burn incense, and so forth. They transfer the merit of those practices to his land, aspiring to be born there. When they are about to die, Amitayus will manifest his transformed body, which is fully possessed of the same radiance and physical characteristics and marks as those of the real Buddha, and make it appear before them, together with a host of sages. Then they will follow this transformed Buddha and be born in the Pure Land, where they will dwell in the Stage of Non-retrogression. Their virtue and wisdom will be next to those of the higher grade of aspirants."
The Buddha said to Ananda, "The middle grade of aspirants are the devas and humans in the worlds of the ten quarters who sincerely desire to be born in that land. Although unable to become monks and cultivate much merit, they awaken aspiration for the highest Enlightenment, single-mindedly think on Amitayus, perform some good deeds, observe the precepts of abstinence, build stupas, donate Buddhist statues, give alms to mendicants, hang banners, light candles, scatter flowers, burn incense, and so forth. They transfer the merit of those practices to his land, aspiring to be born there. When they are about to die, Amitayus will manifest his transformed body, which is fully possessed of the same radiance and physical characteristics and marks as those of the real Buddha, and make it appear before them, together with a host of sages. Then they will follow this transformed Buddha and be born in the Pure Land, where they will dwell in the Stage of Non-retrogression. Their virtue and wisdom will be next to those of the higher grade of aspirants."
(佛說無量壽經 - 37)
佛語阿難:「其中輩者,十方世界諸天人民,其有至心,願生彼國,雖不能行作沙門,大修功德,當發無上菩提之心,一向專念無量壽佛,多少修善,奉持齋戒,起立塔像,飯食沙門,懸繒然燈,散華燒香,以此迴向,願生彼國。其人臨終,無量壽佛,化現其身,光明相好,具如真佛,與諸大眾,現其人前。即隨化佛往生其國,住不退轉,功德智慧,次如上輩者也。」
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