Derjong Posad Vunxguan Qingx (Lak-12)

Setsuw inx ee iwsig hunsnuar, qaur kuir jin, simrjiww jit zit, nng zit, snax zit, sir zit qaur cid zit, dogdok diyhh dua sniax qra inx qongw, dua sniax siongrtog qingbunn. Jitt xee langg siurjiongx, siokser ee jai'iongx qapp dang jue, simrjiww u huan gnoxgik byy qnaiwdng ee jue, tangx ingxuanw did diyc qaixtuad. Bylun cutsir dirr dyhh, inx siongsiongg jaix siokser ee mia. Hyhongr senrlamjuw iacc senrluxzinn narr qaqi causiaw jitt py qingx iacc qar langg' causiaw, higjiaw qaqi diaukig iacc rue posad ee hingsiong, simrjiww qar langg' diaukig iacc qar langg' rue, inx soxx sriu ee qyxvyr vitdnia did diyc dua lirig.

(The Bodhisattava Kishitigarbha Vow Sutra)          
(The Thus Come One's Praises -12) 

If their consciousnesses are already scattered and their breathing has stopped, then for one, two, three, four, and on through seven days, others should continue to inform them clearly and to read this Sutra aloud. When those people's lives end, they will gain liberation from all heavy and disastrous offenses they committed in previous lives, even offenses warranting Fivefold Relentless Retribution. They will be born in places where they will always know past lives. How much greater will the karmic reward be if good men or good women can write out this Sutra themselves or commission others to do so. If they can carve or paint images themselves or commission others to do so, the benefits they receive will be great indeed! 

(地藏菩薩本願經)    

(如來讚歎品 -12)  

假令諸識分散，至氣盡者，乃至一日、二日、三日、四日至七日以來。但高聲白，高聲讀經。是人命終之後。宿殃重罪，至於五無間罪，永得解脫，所受生處，常知宿命。何況善男子善女人自書此經或教人書、或自塑畫菩薩形像乃至教人塑畫。所受果報，必獲大利。