Shurangama Qingx (sir-29)

Vuddyy qongw, "Liw ee hni-aw qaqi e tniax, ham' srinx qapp cuir u sniaw dirdai? Cuir laii mng dyrliw. Srinx kiw laii niaxsiu. Soxiw qongxx ingqaix jaix m si jit dyrr si lak, m si lak dyrr si jit. Quibuew berdangr qongw liw ee qinkir guanvunw si jit iarr si lak. Ananda liw qaidongx jaix, jitt xee qinkir m si jit iarr m si lak. An' byy ixlaii dyrr kaisiw dendyr lunter. Soxiw dirr uanbuanw dingcingx diongqanx snix cud jit xee lak qingguann girliw. Liw si Srota-apanna, suizenn erdid tangx siau'ngiuu 'lak', iuguann byy dubet 'jit'. Kyxviw taiwhukongx camcab qokk jiongw kiwbut. Kiwbut ee hingtew u jingcax, hukongx ee miaa iarr u jingcax. Qra kiwbut tec driau laii quanknuar hukongx, dyrr qongw hukongx si jit xee ngiu. Hitt xee taiwhukongx anwjnuaw uirdiyhh liw vniwjniaa qangrkuanw iacc byy qangrkuanw? Qyckacc benw qongw qiyr juer 'jit' iacc 'm si jit'. Anxnex liw liauxqaiw lak xee siurr jok'iong ee qinkir iarr si jitt kuanw."

 

(Shurangama Sutra, Volume 4 --29)

The Buddha said, "Your ears hear by themselves? What, then, does that have to do with your body and mouth? And yet you ask about the principles with your mouth, and your body displays veneration. Therefore, you should know that if they are not one, then they are six. And if they are not six, they must be one. But you can’t say that your organs are basically one and six. Ánanda, you should know that these organs are neither one nor six. It is from being upside-down and sinking into involvements throughout time without beginning that the theory of one and six has become established. As a Srota-apanna, you have dissolved the six, but you still have not done away with the one. That is like filling emptiness into differently shaped vessels and then saying that emptiness is whatever shape the vessel is. And then, upon getting rid of the vessels, looking at emptiness and saying it is all the same. How can emptiness become the same or different at your convenience? Even less can you call it ‘One’ or ‘not one.’ You should understand that the six receptive functioning organs are the same way."

(楞嚴經卷第四之29)

 佛言。汝耳自聞。何關身口。口來問義。身起欽承。是故應知非一終六。非六終一。終不汝根元一元六。阿難當知。是根非一非六。由無始來顛倒淪替。故於圓湛一六義生。汝須陀洹。雖得六銷。猶未亡一。如太虛空參合群器。由器形異。名之異空。除器觀空。說空為一。彼太虛空。云何為汝成同不同。何況更名是一非一。則汝了知六受用根。亦復如是。