Derjong Posad Vunxguan Qingx (Sir-1)

(Dirr Jambudvipa ee Jiongwsingx Giabvyr ee Qamxingr)

Hitt sii, Derjong Dua Posad qra Vuddyy qongw, “Sewjunx! Guaw u singsiu Vut Zulaii uidig qapp sinlat ee enqor, dirr vaccingbanrig ee sewqair, jitt xee sinkux hunx jyr quixlyrr hxingg kir qiuwjo itcer u giabvyr ee jiongwsingx. Narr m si Zulaii dua juvix ee lat, dyrr berdangr jyr jitt hy kuanw ee venwhuar. Guaw dnaxx iurqycc sriu Vut huanhur, itdit qaur Ajita jniaa vut, liogdy ee jiongwsingx longxx rair qra inx dortuad. Guaw e junbing. Sewjunx! Guan liw m hyw huanlyw."   

(The Bodhisattava Kishitigarbha Vow Sutra)

(Karmic Retributions of Beings of Jambudvipa -1)    

At that time Earth Store Bodhisattva said to the Buddha, "World Honored One, because I receive the awesome spiritual strength of the Buddha, Thus Come One, I am able to divide my body and rescue beings who are undergoing karmic retributions everywhere in billions of worlds. If it were not for the great compassionate strength of the Thus Come One, I would be unable to perform such changes and transformations. Now the World Honored One has entrusted me with rescuing and liberating beings in the Six Paths until Ajita becomes a Buddha. I accept the entrustment, World Honored One. Please have no further concern. 

(地藏菩薩本願經)   

(閻浮眾生業感品 - 1)   

爾時地藏菩薩摩訶薩白佛言：世尊，我承佛如來威神力故，遍百千萬億世界，分是身形，救拔一切業報眾生。若非如來大慈力故，即不能作如是變化。我今又蒙佛付囑，至阿逸多成佛以來，六道眾生，遣令度脫。唯然世尊，願不有慮。

Derjong Posad Vunxguan Qingx (Snax-9)

Derjong Posad qra Singwbuw qongw, "Byy Qnaiwdng Dergak coliok qongw si anxnex. Narr beh siongser qangxsuad dergak ee hinghuat-kiwqu ee miaa qapp soxx sriu ee koxcow, jit qiap ee siqanx lairdew iaxx qongw be jin."

Maia Huzinn tniax liauw, iuciuu habjiongw, dingxlew trer dywdngw .kir.  

(The Bodhisattava Kishitigarbha Vow Sutra)    
(Contemplating the Karmic Conditions of Beings - 9)   
Earth Store Bodhisattva said to the Worthy Mother, "That is a brief description of the Relentless Hell. If I were to speak extensively about the names of all the implements of punishment in the hells and all the sufferings there, I could not finish speaking in an entire eon." 
After hearing that, Lady Maya placed her palms together sorrowfully, made obeisance, and withdrew.  

(地藏菩薩本願經)    
(觀眾生業緣品 - 9)  
地藏菩薩白聖母言：無間地獄，粗說如是。若廣說地獄罪器等名，及諸苦事，一劫之中，求說不盡。摩耶夫人聞已，愁憂合掌，頂禮而退。

Derjong Posad Vunxguan Qingx (Snax-8)

Iurqycc, u go jiongw giap ee qamxingr diwsuw qiyr jyr byy qnaiwdng. Jitt go jiongw si sniaw?

Tauu jit jiongw, zid'ia siurjue, qaur qaxx qiapsor muaw, byy jiaujiyw aw siqanx dngrjam, soxdiw qiyr jyr byy qnaiwdng.

Derr zi jiongw, jit langg iarr muaw, je langg iarr muaw, soxdiw qiyr jyr byy qnaiwdng.

Derr sniax jiongw, hinghuat ee honghuad, u ticcex, ticqunr, tic'ingx, ticjuaa, ticcailongg, ticqauw, jiyhduir, jiyhby, dyqur, iacc cak'aw; iong ler :ee iacc iong siah :ee qra danr zip kir dua dniaw lairdew juw tngx; iong ticbang iacc ticsyh qra vak; hro ix kiaa siyx tngwtngr ee ticluu iacc ticbew; qra vrag puee, iong zet tih qra lramm sinkux; iaux, hro ix tunx tic'uann-aw; cuiwdax, hro ix limx ticjiab. An' kixtauu qaur qiab suah, qingquer naiuta ee qiapsor, koxcow siy' lenn, qyckacc si byy qnaiwdng, soxdiw qiyr jyr byy qnaiwdng.

Derr sir jiongw, bylun javox iacc jabow, vunxjok iacc guarjok, vunxqog iacc guarqog, lau :ee, jniw :ee, quiwkir :ee, iacc vijen :ee, bylun lringg iacc sinn, tensinn iacc qxuiw, juergiap ee qamxingr, vnivnii longxx rair singsiu, soxdiw qiyr jyr byy qnaiwdng. 

Derr go jiongw, narr duirlyc jitt xee dergak, an' cocox zip .laii ee sii qaur qaxx vaccingx qiab, jit zit jit xia rair qinglik snex-siw banrban vaiw, qriuu itliam ee siqanx jiamrsii tingjiw iarr be did diyc. Duhuix giap jin jiacc tangx did diyc siursingx. Jiauww jitt hy kuanw siy' jiapsuar, soxdiw qiyr jyr byy qnaiwdng."   

(The Bodhisattava Kishitigarbha Vow Sutra)    

(Contemplating the Karmic Conditions of Beings - 8)  

Moreover, five karmic responses account for the name Relentless. What are the five?

First, it is said to be Relentless since punishment is undergone day and night throughout many eons without ceasing for a moment.

Second, it is said to be Relentless since one person fills it in the same way that many people fill it.

Third, it is said to be Relentless since repeated punishments continue without cease throughout years that stretch into nayutas of eons. Those punishments are inflicted by instruments of torture such as forks and clubs; or by eagles, serpents, wolves, and dogs; or by pounding, grinding, sawing, drilling, chiseling, cutting and chopping; or by boiling liquids, iron nets, iron ropes, iron asses, and iron horses; or by raw hide bound around one's head and hot iron poured over one's body; or by meals of iron pellets and drinks of iron fluids.

Fourth, it is said to be Relentless since everyone undergoes karmic responses based on the offenses they committed, whether they be men, women, savages, old, young, honorable, or lowly; whether they be dragons, spirits, gods or ghosts. 

Fifth, it is said to be Relentless since offenders continually undergo ten thousand deaths and as many rebirths each day and night from the moment they first enter this hell and on through thousands of eons. During that time they seek even a moment's relief but it never happens. Only when their karma is finished can they attain rebirth."    

(地藏菩薩本願經)    

(觀眾生業緣品 - 8)  

又五事業感，故稱無間。何等為五？

一者、日夜受罪，以至劫數，無時間絕，故稱無間。

二者、一人亦滿，多人亦滿，故稱無間。

三者、罪器叉棒，鷹蛇狼犬，碓磨鋸鑿，剉斫鑊湯，鐵網鐵繩，鐵驢鐵馬，生革絡首，熱鐵澆身，飢吞鐵丸，渴飲鐵汁，從年竟劫，數那由他，苦楚相連，更無間斷，故稱無間。

四者、不問男子女人，羌胡夷狄，老幼貴賤，或龍或神，或天或鬼，罪行業感，悉同受之，故稱無間。

五者、若墮此獄，從初入時，至百千劫，一日一夜，萬死萬生，求一念間暫住不得，除非業盡，方得受生，以此連綿，故稱無間。

Derjong Posad Vunxguan Qingx (Snax-7)

Jitt xee sewqair huixhuai ee sii, inx e kir vadd xee sewqair jiycduar. Vadd xee sewqair huixhuai, inx e kir vadd xui jiycduar. Vadd xui huixhuai ee sii, inx qycjaiww kir lingrr jit xui jiycduar. Jitt xee sewqair qycc hingsingg liauxau, inx e qycc dngw .laii. Byy qnaiwdng juervyr ee jinghingg dyrr si zucuw.   

(The Bodhisattava Kishitigarbha Vow Sutra)  

(Contemplating the Karmic Conditions of Beings - 7) 

When this world is destroyed, they find themselves in another world. When that world is destroyed, they pass to another one. When that world, too, is destroyed, they move on to another. When this world comes into being again, they return here. The situation involving Relentless retribution for offenses is like that.

(地藏菩薩本願經)   

(觀眾生業緣品 - 7) 

此界壞時，寄生他界，他界次壞，轉寄他方；他方壞時，輾轉相寄。此界成後，還復而來。無間罪報，其事如是。

Derjong Posad Vunxguan Qingx (Snax-6)

Iurqycc, hiaxee juerzinn e sriu jiongxjiongw ee kow. Cingvah xee iarcex qapp og qxuiw, inx ee cuiwkiw cincniu qiamr, bagjiux cincniu siccuah, ciuw u dangg-ziauw decc tuax juerzinn. Qycc u iarcex giac dua ticqig duc duiww juerzinn ee sinkux, cuir, pni, vakdow, iacc kajiacpniax zip .kir. Inx qra juerzinn hnir duiww kongdiongx jiacc kir jriab iacc si hro inx lag dirr bincngg-dingw. Qycc u tih ee ingjiauw e dog juerzinn ee bagjiux. Qycc u ticjuaa e qra juerzinn ee amrqunw dnii diauu lehh. Juerzinn ee suwjix-vikhaii longxx virr dingr dngg ticdingx, jic virr vuic .lyc .laii iong qorr lee lee .quer, virr tiux dng'axdo suar jamw cruir cruir, cuir virr quanr rngiuu dangg, sinkux virr iong zet tih dnii lehh. Siw qycc uac qingquer c.-cenban-b. vaiw, giap ee qamxingr dyrr si jitt kuanw. Qinglik quer jnriu ig ee qiab, inx qiqiuu beh tuatli iarr byy duiwqii.    

(The Bodhisattava Kishitigarbha Vow Sutra) 
(Contemplating the Karmic Conditions of Beings - 6)   
What is more, these offenders undergo extreme suffering. Thousands of Yakshas and other evil ghosts display fangs like swords and eyes like lightning as they pull and drag the offenders using their brass-clawed hands. Other Yakshas wield huge iron halberds that they use to pierce the offenders' mouths and noses or stab their bellies and backs. They toss the offenders into the air and then catch them by skewering them with the halberds or they let them drop onto the bed. Iron eagles peck at the offenders' eyes and iron serpents wrap around their necks. Long nails are driven into all their limbs. Their tongues are pulled out, stretched, and then plowed through. Their internal organs are gouged out, sliced, and minced. Molten copper is poured into their mouths, and their bodies are bound with hot iron. Responses to their karma go on like that throughout thousands of deaths and rebirths. They pass through millions of eons seeking escape in vain.   

(地藏菩薩本願經)   

(觀眾生業緣品 - 6)  

又諸罪人，備受眾苦。千百夜叉及以惡鬼，口牙如劍，眼如電光，手復銅爪，拖拽罪人。復有夜叉執大鐵戟，中罪人身，或中口鼻，或中腹背。拋空翻接或置床上，復有鐵鷹啗罪人目。復有鐵蛇絞罪人頸。百肢節內，悉下長釘，拔舌耕犁，抽腸剉斬，烊銅灌口，熱鐵纏身。萬死千生，業感如是。動經億劫，求出無期。