Derjong Posad Vunxguan Qingx (Snax-8)

Iurqycc, u go jiongw giap ee qamxingr diwsuw qiyr jyr byy qnaiwdng. Jitt go jiongw si sniaw?

Tauu jit jiongw, zid'ia siurjue, qaur qaxx qiapsor muaw, byy jiaujiyw aw siqanx dngrjam, soxdiw qiyr jyr byy qnaiwdng.

Derr zi jiongw, jit langg iarr muaw, je langg iarr muaw, soxdiw qiyr jyr byy qnaiwdng.

Derr sniax jiongw, hinghuat ee honghuad, u ticcex, ticqunr, tic'ingx, ticjuaa, ticcailongg, ticqauw, jiyhduir, jiyhby, dyqur, iacc cak'aw; iong ler :ee iacc iong siah :ee qra danr zip kir dua dniaw lairdew juw tngx; iong ticbang iacc ticsyh qra vak; hro ix kiaa siyx tngwtngr ee ticluu iacc ticbew; qra vrag puee, iong zet tih qra lramm sinkux; iaux, hro ix tunx tic'uann-aw; cuiwdax, hro ix limx ticjiab. An' kixtauu qaur qiab suah, qingquer naiuta ee qiapsor, koxcow siy' lenn, qyckacc si byy qnaiwdng, soxdiw qiyr jyr byy qnaiwdng.

Derr sir jiongw, bylun javox iacc jabow, vunxjok iacc guarjok, vunxqog iacc guarqog, lau :ee, jniw :ee, quiwkir :ee, iacc vijen :ee, bylun lringg iacc sinn, tensinn iacc qxuiw, juergiap ee qamxingr, vnivnii longxx rair singsiu, soxdiw qiyr jyr byy qnaiwdng. 

Derr go jiongw, narr duirlyc jitt xee dergak, an' cocox zip .laii ee sii qaur qaxx vaccingx qiab, jit zit jit xia rair qinglik snex-siw banrban vaiw, qriuu itliam ee siqanx jiamrsii tingjiw iarr be did diyc. Duhuix giap jin jiacc tangx did diyc siursingx. Jiauww jitt hy kuanw siy' jiapsuar, soxdiw qiyr jyr byy qnaiwdng."   

(The Bodhisattava Kishitigarbha Vow Sutra)    

(Contemplating the Karmic Conditions of Beings - 8)  

Moreover, five karmic responses account for the name Relentless. What are the five?

First, it is said to be Relentless since punishment is undergone day and night throughout many eons without ceasing for a moment.

Second, it is said to be Relentless since one person fills it in the same way that many people fill it.

Third, it is said to be Relentless since repeated punishments continue without cease throughout years that stretch into nayutas of eons. Those punishments are inflicted by instruments of torture such as forks and clubs; or by eagles, serpents, wolves, and dogs; or by pounding, grinding, sawing, drilling, chiseling, cutting and chopping; or by boiling liquids, iron nets, iron ropes, iron asses, and iron horses; or by raw hide bound around one's head and hot iron poured over one's body; or by meals of iron pellets and drinks of iron fluids.

Fourth, it is said to be Relentless since everyone undergoes karmic responses based on the offenses they committed, whether they be men, women, savages, old, young, honorable, or lowly; whether they be dragons, spirits, gods or ghosts. 

Fifth, it is said to be Relentless since offenders continually undergo ten thousand deaths and as many rebirths each day and night from the moment they first enter this hell and on through thousands of eons. During that time they seek even a moment's relief but it never happens. Only when their karma is finished can they attain rebirth."    

(地藏菩薩本願經)    

(觀眾生業緣品 - 8)  

又五事業感，故稱無間。何等為五？

一者、日夜受罪，以至劫數，無時間絕，故稱無間。

二者、一人亦滿，多人亦滿，故稱無間。

三者、罪器叉棒，鷹蛇狼犬，碓磨鋸鑿，剉斫鑊湯，鐵網鐵繩，鐵驢鐵馬，生革絡首，熱鐵澆身，飢吞鐵丸，渴飲鐵汁，從年竟劫，數那由他，苦楚相連，更無間斷，故稱無間。

四者、不問男子女人，羌胡夷狄，老幼貴賤，或龍或神，或天或鬼，罪行業感，悉同受之，故稱無間。

五者、若墮此獄，從初入時，至百千劫，一日一夜，萬死萬生，求一念間暫住不得，除非業盡，方得受生，以此連綿，故稱無間。