Siong'ingr Vxo (1-3-7)

7. Caiduanr
"Jre dirr vnix:a Kosala ee Pasenadi Ongg duiww Sewjunx qongw, "Sewjunx! Guaw jre dirr caipnuar ee jyrui, qnir diyc dua huwho, u dua-jai.-dua-sanw, jerje jujaii, qapp jerje gnoxqog ee khattiya, brahmi, iacc qajuw dingxdingw, inx jaix iogbong ee kuaiwlok, iogbong ee kuaiwlok kixinx, uirr iogbong ee kuaiwlok enqor laii luanrsuw qongxue. Mrjiacc guaw snix kiw jitt see sniurhuad, 'Guaw ee caiduanr dnaxx qauwgiac ar. Jitmaw qaidongx iong caiduanr laii henxhen singwhenn ee bin.'"

"Dairongg! Dua huwho, u dua-jai.-dua-sanw, jerje qimginn, jerje jujaii, qapp jerje gnoxqog ee khattiya, brahmi, iacc qajuw dingxdingw, inx jaix iogbong ee kuaiwlok, iogbong ee kuaiwlok kixinx, uirr iogbong ee kuaiwlok ee enqor laii luanrsuw qongxue, inx hiaxee ingdongx u quxdngg vutli ee koxnauw."

Huwquir :ee dirr iogbong ee kuaiwlok dimbee,
Tamx ee iogbong duat simjir.
M jaix ixx qniaa lirkuix dyrlo,
Kyxviw hii virr bxang bxang .diyc.
Inx hiaxee au .laii sriu koxsiab,
Hiyrqyw dyrr si og."


(Samyutta Nikaya 1-3-7)
7. The Judgment Hall
Sitting to one side, King Pasenadi of Kosala said to the Blessed One: “Here, venerable sir, when I am sitting in the judgment hall, I see even affluent khattiyas, affluent brahmins, and affluent householders—rich, with great wealth and property, with abundant gold and silver, abundant treasures and commodities, abundant wealth and grain—speaking deliberate lies for the sake of sensual pleasures, with sensual pleasures as the cause, on account of sensual pleasures. Then, venerable sir, it occurs to me: ‘I’ve had enough now with the judgment hall! Now it is Good Face who will be known by his judgments.’”

“So it is, great king! So it is, great king! Even affluent khattiyas, affluent brahmins, and affluent householders... speak deliberate lies for the sake of sensual pleasures, with sensual pleasures as the cause, on account of sensual pleasures. That will lead to their harm and suffering for a long time to come. 

“Enamored with their wealth and pleasures,
Greedy, dazed by sensual pleasures,
They do not realize they have gone too far
Like fish that enter the net spread out.
Afterwords the bitter fruit is theirs,
For bad indeed is the result.”


(相應部 1-3-7)
〔七〕裁斷
坐於一面之拘薩羅國波斯匿王白世尊曰：
「世尊！我坐於裁判之座，見有大富、有大財大產、甚多資財、甚多財穀之剎帝利、婆羅門、家主等，自知為欲樂，依於欲樂，欲樂之故而語妄語。故我生如是思念：『我今有充分裁斷，今當依裁斷以顯賢面。』」
「大王！有大富，有大財大產，甚多金銀，甚多資財，甚多財穀之剎帝利、婆羅門、家主等，自知為欲樂，依於欲樂，欲樂之故而語妄語，彼等應長時之不利苦惱。」
〔世尊宣說此已……乃至……〕
富迷於欲樂　　　貪欲以奪心
不知於道外　　　如魚被網羅
彼等後苦澀　　　其果即是惡