Derjong Posad Vunxguan Qingx (Sir-10)

Au .laii inx cur-lai ee jit xee jaboxqanw snix jitt xee qniaw, bue muaw snax zit dyrr e qongxue. Ngix :a tauu lee lee visiongx tikaur duiww Qngx Bak qongw, 'Snesiw giab'enn, qyxvyr jurqiw singsiu. Guaw si linw laurbuw, quxdngg diamr dirr oamr ee soxjai. Jurjiongg qapp liw lirvet, duirlyc dua dergak. Sriu liw hokvyr ee diwimr, guaw jiacc tangx siursingx. Dnaxx cutsir jyr harjyh ee langg, qycc e dew miaa, siursor jiacc jap-snax, siw liauxau qycc e duirlyc og dy. Liw u sniaw qewcig, tangx hro guaw tuatsinjauw?'

(The Bodhisattava Kishitigarbha Vow Sutra)   
(Karmic Retributions of Beings of Jambudvipa -10) 
Shortly thereafter a maidservant in the house bore a son who spoke before he was three days' old. Lowering his head and weeping he said to Bright Eyes, ‘The karmic conditions we create during our lives and deaths result in retributions that we ourselves must undergo. I am your mother and have been in darkness for a long time. Since you and I parted, I have repeatedly fallen into the great hells. Upon receiving the power of your blessings, I have been reborn as a servant's child with a short lifespan. Thirteen years from now, I will fall into the Evil Paths again. Do you have some way to free me so that I can avoid them?'   

(地藏菩薩本願經)     

(閻浮眾生業感品 - 10) 

其後家內婢生一子，未滿三日，而乃言說。稽首悲泣，告於光目：生死業緣，果報自受，吾是汝母，久處暗冥。自別汝來，累墮大地獄。蒙汝福力，方得受生。為下賤人，又復短命。壽年十三，更落惡道。汝有何計，令吾脫免？

Derjong Posad Vunxguan Qingx (Sir-9)

Qngx Bak tniax liauw dyrr qra soxx air :ee quacsiar, cue langg' rue vudsiong laii qingwhong. Ix qycjaiww snix cud qiongqingr ee simx, naxx kaur naxx jiambong qapp vaiwqingr. Hutzenqanx dirr mivnuar, ix bang qnir vut ee sinkux qimx sicsih, bersux Sumeru Snuax, vangwsia cud dua qongbingg. Vut qra Qngx Bak qongw, 'Linw laurbuw quer byy zuarr quw e dirr linw daux cutsir. Jid'err jaix iaux qapp jaix qnuaa, ix sui' e qongxue.'     

(The Bodhisattava Kishitigarbha Vow Sutra) 
(Karmic Retributions of Beings of Jambudvipa -9) 
Bright Eyes heard that, quickly renounced everything she loved, and swiftly commissioned painted images of the Buddha. Then she made offerings before them. The reverence she felt moved her to tears and she wept in grief as she beheld and bowed to the Buddha. Suddenly near the end of night in a dream she saw that Buddha's body, dazzling gold in color and as large as Mount Sumeru, emitting great light. He said to Bright Eyes, 'Your mother will be born in your household before long and as soon as that child can feel hunger and cold he will speak.' 

(地藏菩薩本願經)     
(閻浮眾生業感品 - 9)  

光目聞已，即捨所愛，尋畫佛像而供養之，復恭敬心，悲泣瞻禮。忽於夜後，夢見佛身金色晃耀，如須彌山，放大光明。而告光目：汝母不久當生汝家，纔覺飢寒，即當言說。

Derjong Posad Vunxguan Qingx (Sir-8)

Arhat jin' qra kyxlenn, dyrr uirr ix sised hongven hxuad. Ix koxkngr Qngx Bak qongxx, 'Liw singsimx sing'ir liam Cingjing Lenhuex Bak Zulaii ee miaa, qycc diaukig qapp rue ix ee hingsiong. Bylun siw iacc uac ee langg longxx tangx did diyc vywsniuw.' 

(The Bodhisattava Kishitigarbha Vow Sutra) 
(Karmic Retributions of Beings of Jambudvipa -8) 

The Arhat took pity on Bright Eyes and used a skillful means. He urged Bright Eyes, saying, 'With sincere resolve, be mindful of Pure-Lotus-Eyes Thus Come One and also make carved and painted images of him. By doing so both the living and the dead will be rewarded.'    

(地藏菩薩本願經)     

(閻浮眾生業感品 - 8)  

羅漢愍之，為作方便，勸光目言：汝可志誠念清淨蓮華目如來，兼塑畫形像，存亡獲報。

Derjong Posad Vunxguan Qingx (Sir-7)

Arhat jin' qra kyxlenn, dyrr uirr ix jinwzip samadhi laii quanknuar. Ix knuar qnir diyc luxjuw Qngx Bak ee buxcinx duirlyc kir og dy, sriu qik dua ee kow. Arhat mng Qngx Bak qongxx, 'Linw buxcinx jairsnix u jyr sniaw giabhing? Ix jitmaw kir dirr og dy sriu qik dua ee kow.'
Qngx Bak rinr qongxx, 'Guanw laurbuw u jit xee sibquanr, ix hingr jiac hii qapp vih jitt lui :ee. Soxx jiac ee hii iacc vih, jiokk je si hi'axqniaw iacc nxng, uree caw uree juw, suijai iwsur dua jiac. Qewsngr hiaxee sniwmia ee sowliong, u jnia' cingx jnia' bxan hiacc je. Junjiaw juvix, cingxmng rair anwjnuaw qra ix qaixqiur?' 

(The Bodhisattava Kishitigarbha Vow Sutra) 
(Karmic Retributions of Beings of Jambudvipa -7)  
Sympathizing with her, the Arhat entered into samadhi to contemplate and saw that Bright Eyes' mother had fallen into a bad destiny where she was undergoing extreme suffering. The Arhat asked, 'Bright Eyes, what karma did your mother commit while alive that makes her now have to undergo such terrible suffering in a bad destiny?' 
Bright Eyes replied, 'My mother enjoyed eating fish, turtles, and the like. She especially liked to fry or broil the eggs of fish and turtles. Every time she ate those she took thousands of lives. Oh, Venerable One, please be compassionate and tell me how she can be saved.' 

(地藏菩薩本願經)    
(閻浮眾生業感品 - 7)  
羅漢愍之，為入定觀，見光目女母墮在惡趣，受極大苦。羅漢問光目言：汝母在生，作何行業？今在惡趣，受極大苦。 

光目答言：我母所習，唯好食噉魚鱉之屬。所食魚鱉，多食其子，或炒或煮，恣情食噉，計其命數，千萬復倍。尊者慈愍，如何哀救？

Derjong Posad Vunxguan Qingx (Sir-6)

Iurqycc dirr quewkir buliong Asamkieia qiab ixjingg, u jit xui vut cutser, miaa qiyr jyr Cingjing Lenhuex Bak Zulaii. Hitt xui vut ee siurmia u sir-jap qiab. Dirr Cincniu Hxuad sidai, u jit xee arhat iong hokvyr dorhuar jiongwsingx. Ix jiauww inqyw cuwde qauwhuar, duw diyc jit xee u sed jiahsit laii qingwhong ix ee luxzinn, miaa qiyr jyr Qngx Bak. 

Arhat mng ix qongxx, 'Liw beh qiuhe ee guan si sniaw?' 

Qngx Bak rinr qongxx, 'Guaw dirr buxcinx quewsinx hitt zit u cud jnii sriux hog beh ciaudo ix. M jaix guanw laurbuw jitmaw cutsir kir dyhh?'

(The Bodhisattava Kishitigarbha Vow Sutra) 

(Karmic Retributions of Beings of Jambudvipa -6)  

Another time, limitless Asamkhyeya eons ago, a Buddha named Pure-Lotus-Eyes Thus Come One appeared in the world. His lifespan was forty eons. In his Dharma-image age, an Arhat who had blessings from rescuing beings met a woman named Bright Eyes who offered a meal to him once while he was teaching and transforming beings. 

'What is your wish?' asked the Arhat.

Bright Eyes replied, 'On the day of my mother's death I performed meritorious deeds for her rescue, but I do not know where my mother is now.'

 

(地藏菩薩本願經)       
(閻浮眾生業感品 - 6)  

復於過去無量阿僧祇劫，有佛出世，名清淨蓮華目如來，其佛壽命四十劫。像法之中，有一羅漢，福度眾生。因次教化，遇一女人，字曰光目，設食供養。 

羅漢問之：欲願何等？

光目答曰：我以母亡之日，資福救拔，未知我母生處何趣？

Derjong Posad Vunxguan Qingx (Sir-5)

Vuddyy qra Samadhi Jurjaii Ongg Posad qongw, "Hitt xee huatguan beh jaxzit jniaa vut ee ongg dyrr si Itcer Diwhui Singjiu Zulaii. Lingrgua jit xee ongg huatguan beh ingxqiuw singx dorhuar u jue qapp dirr koxlan ee jiongwsingx, m guan qaqi dairsingx jniaa vut. Hitt xee dyrr si Derjong Posad. 

(The Bodhisattava Kishitigarbha Vow Sutra) 
(Karmic Retributions of Beings of Jambudvipa -5)   
The Buddha told the Bodhisattva Samadhi Self-Mastery King, "The king who vowed to become a Buddha quickly is All-Knowledge-Accomplished Thus Come One. The king who vowed to keep crossing over beings who are suffering for their offenses rather than to become a Buddha is Earth Store Bodhisattva.  

(地藏菩薩本願經)       
(閻浮眾生業感品 - 5)  
佛告定自在王菩薩：一王發願早成佛者，即一切智成就如來是。一王發願永度罪苦眾生，未願成佛者，即地藏菩薩是。

Derjong Posad Vunxguan Qingx (Sir-4)

Hitt sii Sewjunx duiww Samadhi Jurjai Ongg Posad qongw, "Jimjiog tniax, jimjiog tniax! Siongser kir sniu! Guaw beh uirr liw hunved qapp qaixsuad. Dirr quewkir buliong asamkieia naiuta qongw be jin ee qiab ixjingg, hitt sii u jit xui vut, hy jyr Itcer Diwhui Singjiu Zulaii, Ingwdongx Qiongsen, Jniar Venww Qakdix, Diwhui qapp Dikhing Uanbuanw, Sxen Quewongw, Liauxqaiw Sewqanx, Busiong Hensu, Qar Lyhsingr Uixdiongrhux, Tenzinn qapp Langg ee Sensnix, Vut, Sewjunx. Hitt xui vut ee siursor u lak-bxan qiab, iauxx bue cutqex jinwjingg si siyw qog ee ongg, ham' linqog ee qok'ongg si ving'iuw. Inx nng langg dangjee siuhing jap hxang sxen, duiww jiongwsingx u dua lirig. Linqog ee soxu vecsner jy jerje og. Nng xee ongg sionggi qapp qewik beh duardimm sed hongven hxuad. Jit xee ongg huatguan beh jaxzit singjiu vuddy, tangx dortuad jiaxee jiongwsingx, jit xee dy' byy cunx. Lingrgua hitt xee ongg huatguan qongxx, 'Narr byy singx dorhuar inx ee jue qapp koxlan, hro inx did anlok qaur qaxx bodhi(potee), guaw sixjiongx be hibang jniaa vut.'"     

(The Bodhisattava Kishitigarbha Vow Sutra) 

(Karmic Retributions of Beings of Jambudvipa -4) 

Then the World Honored One said to Samadhi Self-Mastery King, "Listen attentively, listen attentively, and reflect well on the examples I am about to give you. One time, limitless Asamkhyeyas of nayutas of inexpressible eons ago, a Buddha named All-Knowledge-Accomplished Thus Come One, One Worthy of Offerings, One of Proper and Pervasive Knowledge, One Perfect in Clarity and Conduct, Well-Gone One, Unsurpassed Knight Who Understands the World, Taming and Subduing Hero, Teacher of Gods and Humans, Buddha, World Honored One appeared in the world. "That Buddha's lifespan was sixty thousand eons. Before he became a monk, he was the king of a small country and was friendly with the king of a neighboring country. Both of them practiced the Ten Wholesome Acts and benefited beings. Because the citizens of those two neighboring countries did many bad things, the two kings made a plan using far-reaching expedients. "One king vowed to quickly become a Buddha and then cross over absolutely all the others. "The other king vowed, 'I do not want to become a Buddha until I first take across all those who are suffering for their offenses, enable them to gain peace, and finally to reach Bodhi.'" 

(地藏菩薩本願經)     

(閻浮眾生業感品 - 4)  

爾時世尊告定自在王菩薩：諦聽諦聽！善思念之！吾當為汝分別解說。乃往過去無量阿僧祇那由他不可說劫，爾時有佛，號一切智成就如來，應供、正遍知、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛、世尊，其佛壽命六萬劫。未出家時為小國王，與一鄰國王為友，同行十善，饒益眾生。其鄰國內所有人民，多造眾惡。二王議計，廣設方便。一王發願，早成佛道，當度是輩，令使無餘。一王發願，若不先度罪苦，令是安樂，得至菩提，我終未願成佛。