Derjong Posad Vunxguan Qingx (Veh-12)

Sewjunx! Jiaxee Jambudvipa ee javolangg iacc jaboxlangg beh limjiongx ee sii, sinsig vutbingg, berhiauw hunved senrog, simrjiww bagjiux qapp hni-aw longxx knuar be diyc qapp tniax be diyc. Jiaxee langg ee quanwsiok qaidongx sed dua henwqingr, tak qingx, ixqip liam vut qapp posad ee miahy. Jitt hy kuanw senrenn erdangr hro quewsinx :ee tangx ham' hiaxee jiongxjiongw og dy li hng hng, jerje xmoo, qxuiw, qapp sinn marr longxx e trer .kir.    

(The Bodhisattava Kishitigarbha Vow Sutra)   

(Praises of King Yama and His Followers -12)  

World Honored One, when men or women in Jambudvipa are on the verge of death, their consciousnesses and spirits become confused and dark. They are unable to discriminate between good and evil, and their eyes and ears are unable to see or hear. That is why relatives of those deceased should make generous offerings, recite the sacred Sutras, and recite the names of Buddhas and Bodhisattvas. Such good conditions can cause the deceased to leave the Evil Paths, and all the demons, ghosts, and spirits will withdraw and disperse. 

(地藏菩薩本願經)       

(閻羅王眾讚歎品 - 12)  

世尊，如是閻浮提男子女人臨命終時，神識惛昧，不辨善惡，乃至眼耳更無見聞。是諸眷屬，當須設大供養，轉讀尊經，念佛菩薩名號。如是善緣，能令亡者離諸惡道，諸魔鬼神悉皆退散。