Siong'ingr Vxo (1-1-73)

73. Jaihur
[tnisinn]
"Langg dirr jitt sewqanx,
Sniaw si siongrr hyw ee jaihur?
Juer sniaw senrsu,
Tangx duar laii anlok?
Sniaxmic kuanw quexjiw,
Jubi siongrdingxsiong?
Sniaw kuanw ee sing'uac,
Uac qaxx siongrqaiww suwsi?"

[Sewjunx]
"Langg dirr jitt sewqanx,
Sinr si siongrr hyw ee jaihur.
Narr hyw hyw siuhing Hxuad(Dhamma),
Tangx duar laii anlok.
Jinsit si quexjiw,
Si siongrdingxsiong ee jubi.
Quer diwhui ee sing'uac,
Uac qaxx siongrqaiww suwsi."


(Samyutta Nikaya 1-1-73)
73. Treasure
“What here is a man’s best treasure?
What practised well brings happiness?
What is really the sweetest of tastes?

“Faith is here a man’s best treasure;
Dhamma practised well brings happiness;
Truth is really the sweetest of tastes;
One living by wisdom they say lives best.”


(相應部 1-1-73)
〔七三〕富
〔天神：〕
人於此世間　　　何為最勝富
善修何種事　　　能帶來安樂
何物之果實　　　其味為最上
如何之生活　　　為生活最勝
〔世尊：〕
信在此世間　　　乃人最勝富
若修諸善法　　　帶來安與樂
真實乃果實　　　是最上美味
智慧之生活　　　謂生活最勝

Siong'ingr Vxo (1-1-72)

72. Ciax
[tnisinn]
"Sniaw si ciax ee qiwhy?
Sniaw si huew ee qiwhy?
Sniaw si ongg ee qiwhy?
Sniaw si hurzinlangg ee qiwhy?"

[Sewjunx]
"Qii si ciax ee qiwhy.
Enx si huew ee qiwhy.
Ongg si qog ee qiwhy.
Angx si bow ee qiwhy."


(Samyutta Nikaya 1-1-72)
72. Chariot
“What is the token of a chariot?
What is the token of a fire?
What is the token of a country?
What is the token of a woman?”

“A standard is the token of a chariot;
Smoke, the token of a fire;
The king is a country’s token;
A husband, the token of a woman.”


(相應部 1-1-72)
〔七二〕車
〔天神：〕
何物車相標　　　何為火相標
何為王相標　　　何為婦相標
〔世尊：〕
幡乃車相標　　　煙乃火相標
王乃國相標　　　夫乃婦相標

Siong'ingr Vxo (1-1-71)

(Veh) Dng
71. Taii
Kia dirr vnix:a ee jitt xuii tnisinn iong jimgensix hiongr Sewjunx qongw:
"Taii sniaw hnuahiw kunr?
Taii sniaw be visiongx?
Taii driau sniaw,
Gotama ylyw janw?"

[Sewjunx]
"Taii hunwlo hnuahiw kunr.
Taii hunwlo be visiongx.
Jiongww tnisinn qra qinx u dok,
Buextauu naxx bit ee hunwlo taii siw,
Singwzinn ylyw qra taii driau.
Taii liauw be visiongx."


(Samyutta Nikaya 1-1-71)
VIII. Having Slain
71. Having Slain
Standing to one side, that devatå addressed the Blessed One in verse:
“Having slain what does one sleep soundly?
Having slain what does one not sorrow?
What is that one thing, O Gotama,
Whose killing you approve?”

(The Blessed One:)
“Having slain anger, one sleeps soundly;
Having slain anger, one does not sorrow;
The killing of anger, O devatå,
With its poisoned root and honey-sweet tip:
This is the killing the noble ones praise,
For having slain that, one does not sorrow.”


(相應部 1-1-71)
第八　斷品
〔七一〕殺
立於一面之天神，以偈向世尊曰：
殺何樂寢臥　　　殺何而不悲
殺害何一法　　　瞿曇卿稱讚
〔世尊：〕
殺忿樂寢臥　　　殺忿為不悲
諸天以毒根　　　而為最上蜜
聖讚忿殺害　　　殺而不悲傷

Siong'ingr Vxo (1-1-70)

70. Sewqanx
[tnisinn]
"Sniaw suxx sewqanx laii snix cud,
Sniaw hro inx hiabhyy?
Knii diauu dirr sniaxmic,
Sewqanx decc siurkow?"

[Sewjunx]
"U lak hxang laii suxx sewqanx snix cud,
U lak hxang hro inx hiabhyy.
Jipdiok dirr jitt lak hxang,
Sewqanx dirr jitt lak hxang siurkow."


(Samyutta Nikaya 1-1-70)
70. World
“In what has the world arisen?
In what does it form intimacy?
By clinging to what is the world
Harassed in regard to what?” 

“In six has the world arisen;
In six it forms intimacy;
By clinging to six the world
Is harassed in regard to six.”


(相應部 1-1-70)
〔七〇〕世間
〔天神：〕
何生世間生　　　和合何物上
世間依何物　　　依何世間苦
〔世尊：〕
六生世間生　　　和合於六上
依六而執著　　　於六世間苦

Siong'ingr Vxo (1-1-69)

69. Iogbong
[tnisinn]
"Sewqanx siurr sniaw soxx vak?
Hanghok sniaw laii did qaixtuad?
Diyhh quacsiar sniaw mihqnia,
Tangx dngrjuat itcer sokvak?"

[Sewjunx]
"Sewqanx siurr iogbong soxx vak.
Hanghok iogbong tangx did qaixtuad.
Quacsiar iogbong :ee,
Tangx dngrjuat itcer sokvak."


(Samyutta Nikaya 1-1-69)
69. Desire
“By what is the world bound?
By the removal of what is it freed?
What is it that one must forsake
In order to cut off all worldly bondage?” 

“By desire is the world bound;
By the removal of desire it is freed.
Desire is what one must forsake
In order to cut off all worldly bondage.”


(相應部 1-1-69)
〔六九〕欲望
〔天神：〕
世依何所縛　　　依何伏解脫
依離卻何物　　　以斷一切縛
〔世尊：〕
世依欲望縛　　　伏欲得解脫
依離於欲望　　　以斷一切縛

Siong'ingr Vxo (1-1-68)

68. Qnuiqimr
[tnisinn]
"Sewqanx virr sniaw qnuiqimr,
Ixx sniaw laii qenwlip?
Sewqanx virr sniaw laii tuatui,
Virr sniaw laii uikunr?"

[Sewjunx]
"Sewqanx virr sixbongg qnuiqimr,
Sewqanx ixx koxnauw laii qenwlip.
Sewqanx virr iogbong laii tuatui,
Virr lau laii uikunr."


(Samyutta Nikaya 1-1-68)
68. Shut In
“By what is the world shut in?
On what is the world established?
By what is the world ensnared?
By what is it enveloped?” 

“The world is shut in by death;
The world is established on suffering;
The world is ensnared by craving;
It is enveloped by old age.”


(相應部 1-1-68)
〔六八〕禁閉
〔天神：〕
世為何禁閉　　　安立何物上
世間依何繼　　　依何為覆蓋
〔世尊：〕
世為死閉禁　　　世立苦惱上
世依渴愛繼　　　依衰老為覆

Siong'ingr Vxo (1-1-67)

67. Tuatui
[tnisinn]
"Sewqanx virr sniaw laii tuatui,
Virr sniaw laii uikunr?
Sewqanx virr sniaw qnuiqimr,
Ixx sniaw laii qenwlip?"

[Sewjunx]
"Sewqanx virr iogbong laii tuatui,
Virr lau laii uikunr.
Virr sixbongg qnuiqimr,
Sewqanx ixx koxnauw laii qenwlip."


(Samyutta Nikaya 1-1-67)
67. Ensnared
“By what is the world ensnared?
By what is it enveloped?
By what is the world shut in?
On what is the world established?”

“The world is ensnared by craving;
It is enveloped by old age;
The world is shut in by death;
The world is established on suffering.”


(相應部 1-1-67)
〔六七〕為繼
〔天神：〕
世間依何繼　　　依何為覆蓋
世間何禁閉　　　何物上安立
〔世尊：〕
世依渴愛繼　　　依衰老為覆
為死所禁閉　　　世立苦惱上

Siong'ingr Vxo (1-1-66)

66. Koxcow
[tnisinn]
"Sewqanx virr sniaw koxcow?
Virr sniaw laii uikunr?
Virr sniaxmih cniux duhsiongx?
Siongsiongg virr sniaw decc qra siyx?"

[Sewjunx]
"Sewqanx virr sixbongg koxcow.
Virr lau laii uikunr.
Virr iogbong ee cniux duhsiongx.
Siongsiongg virr iogbong decc qra siyx."


(Samyutta Nikaya 1-1-66)
66. Afflicted
“By what is the world afflicted?
By what is it enveloped?
By what dart has it been wounded?
With what is it always burning?”

“The world is afflicted with death;
It is enveloped by old age;
Wounded by the dart of craving,
It is always burning with desire.”


(相應部 1-1-66)
〔六六〕窘迫
〔天神：〕
世何所窘迫　　　依何為覆蓋
為鎗之所貫　　　依何常灼燻
〔世尊：〕
世間死窘迫　　　依老為覆蓋
依愛投鎗串　　　依欲常灼燻

Siong'ingr Vxo (1-1-65)

65. Sokvak
[tnisinn]
"Sewqanx siurr sniaw soxx vak?
Ixx sniaw vo laii qnia'iuu?
Diyhh quacsiar sniaw mihqnia,
Tangx dngrjuat itcer sokvak?"

[Sewjunx]
"Sewqanx siurr hixlok soxx vak.
Ixx cuerqiuu ee vo laii qnia'iuu.
Quacsiar iogbong :ee,
Tangx dngrjuat itcer sokvak."


(Samyutta Nikaya 1-1-65)
65. Bondage
“By what is the world held in bondage?
What is its means of traveling about?
What is it that one must forsake
In order to cut off all worldly bondage?”

“The world is held in bondage by delight;
Thought is its means of traveling about.
Craving is what one must forsake
In order to cut off all worldly bondage.”


(相應部 1-1-65)
〔六五〕縛
〔天神：〕
世依何物縛　　　世步是何物
離卻何物者　　　是斷一切縛
〔世尊：〕
世間依喜縛　　　尋求世脚步
離卻渴愛者　　　是斷一切縛

Siong'ingr Vxo (1-1-64)

64. Qad
[tnisinn]
"Sewqanx siurr sniaw soxx vak?
Ixx sniaw vo laii qnia'iuu?
Diyhh quacsiar sniaw mihqnia,
Jiacc qiyr juer Nibbana(liappuann)?"

[Sewjunx]
"Sewqanx siurr hixlok soxx vak.
Ixx cuerqiuu ee vo laii qnia'iuu.
Quacsiar iogbong :ee,
Tangx qiyr juer Nibbana(liappuann)."


(Samyutta Nikaya 1-1-64)
64. Fetter
“By what is the world tightly fettered?
What is its means of traveling about?
What is it that one must forsake
In order at last to say, ‘Nibbåna’?”

“The world is tightly fettered by delight;
Thought is its means of traveling about.
Craving it what one must forsake
In order at last to say, ‘Nibbåna’?”


(相應部 1-1-64)
〔六四〕結
〔天神：〕
世間依何縛　　　世步是何物
離卻何物者　　　是名為涅槃
〔世尊：〕
世間依喜縛　　　尋求世步脚
離卻愛欲者　　　是名為涅槃

Siong'ingr Vxo (1-1-63)

63. Iogbong
[tnisinn]
"Sewqanx siurr sniaw decc iuxcua,
Siurr sniaw decc tuavuic?
Si simxmic,
Itcer longxx sriok ix decc kongwjer?"

[Sewjunx]
"Sewqanx siurr iogbong decc iuxcua,
Siurr iogbong decc tuavuic.
Si iogbong,
Itcer longxx sriok ix decc kongwjer."


(Samyutta Nikaya 1-1-63)
63. Craving
“By what is the world led around?
By what is it dragged here and there?
What is the one thing that has
All under its control?”

“The world is led around by craving;
By craving it’s dragged here and there.
Craving is the one thing that has
All under its control.”


(相應部 1-1-63)
〔六三〕渴愛
〔天神：〕
世間依何導　　　依何物所惱
以何之一切　　　一切所從屬
〔世尊：〕
世間依愛導　　　依渴愛所惱
渴愛之一法　　　一切所從屬

Siong'ingr Vxo (1-1-62)

62. simx
[tnisinn]
"Sewqanx siurr sniaw decc iuxcua,
Siurr sniaw decc tuavuic?
Si simxmic,
Itcer longxx sriok ix decc kongwjer?"

[Sewjunx]
"Sewqanx siurr simx decc iuxcua,
Siurr simx decc tuavuic.
Si simx,
Itcer longxx sriok ix decc kongwjer."


(Samyutta Nikaya 1-1-62)
62. Mind
“By what is the world led around?
By what is it dragged here and there?
What is the one thing that has
All under its control?” 

“The world is led around by mind;
By mind it’s dragged here and there.
Mind is the one thing that has
All under its control.”


(相應部 1-1-62)
〔六二〕心
〔天神：〕
世間依何導　　　依何物所惱
以何之一切　　　一切所從屬

〔世尊：〕
世間依心導　　　依心之所惱
以心之一法　　　一切所從屬

Siong'ingr Vxo (1-1-61)

(Cid) Ngiaa .quer
61. Miaa
[tnisinn]
Sniaw ngiaa quer itcer,
Byy sniaw tangx ngiaa quer ix?
Si simxmic,
Itcer longxx sriok ix decc kongwjer?"

[Sewjunx]
"Miaa ngiaa quer itcer,
Byy sniaw tangx ngiaa quer ix.
Si miaa,
Itcer longxx sriok ix decc kongwjer."


(Samyutta Nikaya 1-1-61)
VII. Weighed Down
61. Name
“What has weighed down everything?
What is most extensive?
What is the one thing that has
All under its control?”

“Name has weighed down everything;
Nothing is more extensive than name.
Name is the one thing that has
All under its control.”


(相應部 1-1-61)
第七　勝品
〔六一〕名
〔天神：〕
何者勝一切　　　無有勝此者
以何之一法　　　一切所從屬
〔世尊：〕
名為勝一切　　　無有勝名者
以名之一法　　　一切所從屬

Siong'ingr Vxo (1-1-60)

60. Six
[tnisinn]
"Janwbiw-six si sniaw decc qra tner lehh?
Ix ee viauqir si sniaw?
Janwbiw-six ixx sniaw jyr uaxping?
Sniaw si jimgensix soxx druar ee cur?"

[Sewjunx]
"Zirun qra janwbiw-six tner lehh.
Bunzi si ix ee viauqir.
Janwbiw-siw ixx miaa juer uaxping.
Sizinn si ix soxx druar ee cur."


(Samyutta Nikaya 1-1-60)
60. Poetry
“What is the scaffolding of verses?
What constitutes their phrasing?
On what base do verses rest?
What is the abode where verses dwell?” 

“Metre is the scaffolding of verses;
Syllables constitute their phrasing;
Verses rest on a base of names;
The poet is the abode where verses dwell.”


(相應部 1-1-60)
〔六〇〕詩
〔天神：〕
何物偈頌因　　　　　何為其標記
偈頌依何物　　　　　何物偈住家
〔世尊：〕
韻為偈頌因　　　　　文字其標記
偈頌依題名　　　　　詩人此住家