Sir Liamrju Qingx (35)

Zucuw, ursii iong lairbin ee henrsiong laii quancad henrsiong diamr lehh; iong guarkauw ee henrsiong laii quancad henrsiong diamr lehh; qycc iong lairgua ee henrsiong laii quancad henrsiong diamr lehh. Ursii iong henrsiong quancad diyc henrsiong sanxsingx diamr lehh; iong henrsiong quadcad diyc henrsiong bet .kir diamr lehh; qycc iong henrsiong quancad diyc henrsiong ee snix-bet diamr lehh. Soxdir u qakcad diyc, 'Qanda' u henrsiong.' Zucuw, dyrr dna' u quancad ee diwqag, dna' u jniar ee liamrtauu. Ix sniaw dy' byy knikib diamr lehh, byy qycc jipsiuw dirr sewqanx zimrhyy surbut. Jiongww bikiu! Bikiu jiauww jitt kuanw iong henrsiong, quanrr iong gnoxunr quancad henrsiong diamr lehh.   

(Satipaṭṭhāna Sutta - 35) 

Thus he dwells perceiving again and again dhammas as just dhammas in himself; or he dwells perceiving again and again dhammas as just dhammas in others; or he dwells perceiving again and again dhammas as just dhammas in both himself and others. He dwells perceiving again and again the cause and the actual appearing of dhammas; or he dwells perceiving again and again the cause and the actual dissolution of dhammas; or he dwells perceiving again and again both the actual appearing and dissolution of dhammas with their causes. To summarize, he is firmly mindful of the fact that only dhammas exist. That mindfulness is just for gaining insight and mindfulness progressively. Being detached from craving and wrong views he dwells without clinging to anything in the world. Thus, bhikkhus, in this way a bhikkhu dwells perceiving again and again the five aggregates of clinging as just the five aggregates of clinging.

(四念住經 - 35) 
如是，或於內法，觀法而住；於外法，觀法而住；又於內外法，觀法而住。或於法，觀生法而住；於法，觀滅法而住；又於法，觀生滅法而住。於是覺知：「唯有法」，如是唯有觀智，唯有正念。彼無所依而住，不再執著世間任何事物。諸比丘！比丘如是於法即五取蘊，觀法而住。