Sir Liamrju Qingx (36)

Qycjaiww qongw, jiongww bikiu! Bikiu iong qorr henrsiong, quanrr lairgua lak xui laii quancad henrsiong diamr lehh. Dnaxx, jiongww bikiu! Bikiu anwjnuaw iong qorr henrsiong, quanrr lairgua lak xui laiii quancad henrsiong diamr lehh? Jiongww bikiu! Duiww jex, bikiu jai'ngiaw bagjiux, jai'ngiaw siktew, jai'ngiaw in'ui jitt nng hxang soxx sanxsingx ee qad. Ix jai'ngiaw qongxx bue snix cud ee qad snix cud, jai'ngiaw qongxx ixx snix cud ee qad bedjin, qycc jai'ngiaw qongxx ixx bedjin ee qad dirr birlaii be qycjaiww snix cud.   

(Satipaṭṭhāna Sutta - 36) 

And again, bhikkhus, a bhikkhu dwells perceiving again and again the six internal and external sense bases as just the six internal and external sense bases. And how, bhikkhus, does a bhikkhu dwell perceiving again and again the six internal and external sense bases as just the six internal and external sense bases? 

Here, bhikkhus, a bhikkhu knows the eye and the visible objects and the fetter that arises dependent on both. He also knows how the fetter which has not yet arisen comes to arise; he knows how the fetter that has arisen comes to be discarded; and he knows how the discarded fetter that has arisen comes to be discarded; and he knows how the discarded fetter will not arise in the future.

(四念住經 - 36)  

復次，諸比丘！比丘於法即六內外處，觀法而住。然諸比丘！比丘如何於法即六內外處，觀法而住耶？諸比丘！於此，比丘知眼、知色，知緣其二者生結。知未生之結生起，知已生之結滅盡，又知已滅盡之結，於未來不再生起。