Sir Liamrju Qingx (28)

Dnaxx, jiongww bikiu! Bikiu anwjnuaw iong qorr henrsiong quancad henrsiong diamr lehh? Jiongww bikiu! Duiww jex, bikiu iong henrsiong, quanrr iong gnow-quar laii quancad henrsiong diamr lehh. Iurqycc jiongww bikiu! Bikiu anwjnuaw iong qorr henrsiong, quanrr iong gnow-quar laii quancad henrsiong diamr lehh? Jiongww bikiu! Duiww jex, bikiu dirr simlai u junjai tamliam ee sii, jai'ngiaw qongxx, 'Dirr simlai u junjai tamliam.' Dirr simlai byy junjai tamliam ee sii, jai'ngiaw qongxx, 'Dirr simlai byy junjai tamliam.' Ix jai'ngiaw qongxx iauxx bue snix cud ee tamliam snix cud, jai'ngiaw qongxx ixx snix cud ee tamliam bedjin, qycc jai'ngiaw qongxx ixx bedjin ee tamliam dirr birlaii be qycjaiww snix cud.  

(Satipaṭṭhāna Sutta - 28)  
And how, bhikkhus, does a bhikkhu dwell perceiving again and again dhammas as just dhammas? Here, bhikkhus, a bhikkhu dwells perceiving again and again the five hindrances as just the five hindrances. 

And how, bhikkhus, does a bhikkhu dwell perceiving again and again the five hindrances as just the five hindrances? Here, bhikkhus, while sense-desire is present in him, a bhikkhu knows, “There is sense-desire present in me”; or while sense-desire is not present in him, he knows, “There is no sense-desire present in me”. He also knows how the sense-desire which has not yet arisen comes to arise; he knows how the sense-desire that has arisen comes to be discarded; and he knows how the discarded sense-desire will not arise in the future. 

(四念住經 - 28)  
然諸比丘！比丘如何於法觀法而住耶？諸比丘！於此，比丘於法即五蓋，觀法而住。又諸比丘！比丘如何於法即五蓋，觀法而住耶？諸比丘！於此，比丘於內貪欲存在時，了知：『於內貪欲存在。』於內貪欲不存在時，了知：『於內貪欲不存在。』彼知未生之貪欲生起，知已生之貪欲滅盡，又知已滅盡之貪欲，於未來不再生起。