Sir Liamrju Qingx (99)

Qycjaiww qongw, jiongww bikiu! Jniar dnia si sniaw? Jiongww bikiu! Duiww jex, bikiu ham' jiongxjiongw iogbong li hng hng, lirkuix og iacc byy sxen ee henrsiong, u ciaucue, u quancad, an' lirkuix iogbong laii snix cud hnuahiw qapp kuaiwlok, jinwzip co' senn ee qaidnua diamr lehh. Ciaucue qapp quancad suah .kir, luersimx cingjing, simx juan'id jit xee kiwhiongr, byy ciaucue, byy quancad, an' dikdnia laii snix cud hnuahiw qapp kuaiwlok, jinwzip derr zi senn ee qaidnua diamr lehh. Ham' hixlok siar srinx li diamr lehh, u jniar liamrtauu, u jniar qakdix, srinx u kuaiwlok ee qamxsiu, texgaim diyc jiongww singwjiaw soxx suanqangw :ee, 'Ixx hixsiar qapp jniar liam diamr lehh ee kuaiwlok', jinwzip derr snax senn ee qaidnua diamr lehh. Qycc suar .lyc lirkuix kuaiwlok, lirkuix koxtangr, dngrjuat ixjingg soxu ee hnuahiw qapp iuciuu, byy koxtangr iarr byy kuaiwlok, liamrtauu siar li iurr cingjing, jinwzip derr sir senn ee qaidnua diamr lehh. Jiongww bikiu! Jex dyrr hy jyr jniar dnia. Jiongww bikiu! Jiaxee dyrr hy jyr kow, bet, dy, qapp sxingr ee jinliw.    

(Satipaṭṭhāna Sutta - 99) 

And what, bhikkhus, is Right Concentration? Here, bhikkhus, a bhikkhu being detached from sensual desire and unwholesome states attains and dwells in the first jhàna which has vitakka and vicàra; and rapture and sukha born of detachment. With the subsiding of vitakka and vicàra, a bhikkhu attains and dwells in the second jhàna, with internal tranquility and one-pointedness of mind, without vitakka and vicàra, but with rapture and sukha born of concentration. Being without rapture, a bhikkhu dwells in equanimity with mindfulness and clear understanding, and experiences sukha in mind and body. He attains and dwells in the third jhàna; that which causes a person who attains it to be praised by the Noble Ones as one who has equanimity and mindfulness, one who abides in sukha. By becoming detached from both sukha and dukkha and by the previous cessation of gladness and mental pain, a bhikkhu attains and dwells in the fourth jhàna, a state of pure mindfulness born of equanimity. This, bhikkhus, is called Right Concentration. This, bhikkhus, is called the Noble Truth of the path leading to the cessation of dukkha.  

(四念住經 - 99) 

復次，諸比丘！正定者何耶？諸比丘！於此，比丘離諸欲、離惡不善法，有尋、有伺，由離生喜、樂，具足初禪而住。尋伺止息，內心等淨，心一趣性，無尋、無伺，由定生喜、樂，具足第二禪而住。離喜住捨，正念、正知，身樂受，體驗諸聖者宣說之『以捨、念而住之樂』，具足第三禪而住。其次離樂、離苦，斷先前所有之喜、憂，不苦不樂，捨念清淨，具足第四禪而住。諸比丘！此名為正定。諸比丘！此等名為苦滅道聖諦。