Jrap Agama Qingx (Id -17)

Guaw tniax .diyc .ee si anxnex. Susii, Vut dirr Sāvatthī Qog Jeta Ciurnaa lairdew ee Anāthapiṇḍika Hngg kiarkiw. U jit xui bikiu an' jyrui vreh kiw, jniawvingg ee qingqah teh teh, habjiongw hiongr Vut qongw:

"Sidjai jiokk hyw! Sewjunx! Ngwbang liw uirr guaw coliok suecbingg hxuad ee iauwjiw. Guaw tniax hxuad liauxau, qaidongx qo' jit langg kir piacjing ee soxjai druar, juwsinn suniuu, unkunn byy dairban. Guaw e cimsux qongxx, senrlamjuw cutqex tir tauu, srinx cing huathok, siongsinr siogqex m si cur, cutqex yc dy si uirdiyhh beh siulen qiuwqingr busiong dua cingjing ee hing'uii, tangx dirr jitt sii qapp jitt dah uijingr qongxx: 'Guaw ee snesiw lunhuee ixx bedjin, cingjing ee hing'uii ixx qenwlip, soxx qaix juer :ee ixx juer, qaqi jin' jaix jit'aursinx be qycc siursingx laii junjai.'"

Hitt xee sijun, Sewjunx qra hitt xui bikiu qongw, "Jin' hyw! Jin' hyw! Liw duxjiah qongw hiaxee ue, qongxx, 'Sewjunx! Uirr guaw coliok suecbingg hxuad ee iauwjiw. Guaw dirr coliok suathuad lairdew cimx cimx liauxqaiw qidiongx ee ywgi, qaidongx qo' jit langg kir piacjing ee soxjai druar, juwsinn suniuu, unkunn byy dairban, simrjiww qaqi jin' jaix jit'aursinx be qycc siursingx laii junjai.' Liw anxnex qongw, si mi?" 

Bikiu qra Vut qongw, "Si anxnex byy m driyc, Sewjunx!"  

Vut qra bikiu qongw, "Jimjiog tniax, jimjiog tniax. Tniax liauw hyw hyw aw sniu. Guaw uirr liw suecbingg qaizenn. Bikiu! Byy sriok dirr liw ee hxuad, diyhh soksog qra jamxdng qapp kiwsag. U jamxdng hitt xee hxuad :ee, u dikgi u dua lirig, dngg xia e anlok."
Hitt sii, Bikiu qra Vut qongw, "Guaw jaix ar, Sewjunx! Guaw jaix ar, Sxen Quewongw!"

Vut qra bikiu qongw, "Anwjnuaw qongw dirr guaw coliok ee suathuad lairdew, liw u cimx cimx liauxqaiw qidiongx ee ywgi?"  

Bikiu qra Vut qongw, "Sewjunx. Siksinx byy sriok dirr guaw, diyhh soksog qra jamxdng qapp kiwsagu. Qamxsiu, batsniu, qniahingg, qapp iwsig iarr byy sriok dirr guaw, diyhh soksog qra jamxdng qapp kiwsag. U Dikgi u dua lirig, dngg xia e anlok. Dyrr si anxnex, Sewjunx! Guaw dirr Sewjunx coliok suathuad lairdew u cimx cimx liauxqaiw qidiongx ee ywgi." 

Vut qra bikiu qongw, "Jin' hyw! Jin’ hyw! Bikiu! Liw dirr guaw coliok suathuad lairdew u cimx cimx liauxqaiw qidiongx ee ywgi. Si anwjnuaw anxnex qongw? Siksinx byy sriok dirr liw, diyhh soksog qra jamxdng qapp kiwsag. Jiauww jitt kuanw, qamxsiu, batsniu,qniahingg, qapp iwsig iarr byy sriok dirr liw, diyhh soksog qra jamxdng qapp kiwsag. U qra jamxdng qapp kiwsag liauxau, u dikgi u dua lirig, dngg xia e anlok."

Hitt sii, hitt xui bikiu tniax diyc Vut soxx qongw :ee, simx dua hnuahiw, hiongr Vut qnialew trer .kir. Ix qo' jit langg kir piacjing ee soxjai druar, unkunn siuhing byy dairban. Unkunn siuhing byy dairban, suar .lyc, ix qycc cimsux qongxx, senrlamjuw inhyy cutqex tir tauu, srinx cing huathok, jniasit siongsinr siogqex m si cur laii cutqex, simrjiww qaqi jin' jaix jit'aursinx be qycc siursingx laii junjai.

Hitt sii, hitt xui bikiu dyrr jniaa juer arahant, simx did diyc qaixtuad.    

(Saṃyuktāgama 1-17)  

Thus have I heard. At one time the Buddha was staying at Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s Park. A certain monk rose from his seat, bared his right shoulder and with palms together said to the Buddha: 

"It would be well if the Blessed One would teach me the essentials of the Dharma in brief. On having heard the Dharma I shall alone and in a quiet place reflect on it with energy. Being established in it without negligence I shall reflect on that for whose sake a clansman’s son goes forth, shaving off beard and hair and putting Dharma robes on the body, out of faith going forth from the home to homelessness for the unsurpassed supreme holy life, realizing here and now that ‘birth for me has been eradicated, the holy life has been established, what had to be done has been done, I myself know that there will be no receiving of further existence.'"

At that time the Blessed One said to that monk: "It is well, it is well, that you speak like this: 'Blessed One, teach me the essentials of the Dharma in brief. On having been taught the Dharma herein in brief and fully understood its meaning, I shall alone and in a quiet place reflect on it with energy. Being established in it without negligence … up to … knowing myself that there will be no receiving of further existence.' Are you speaking like this?” The monk said to the Buddha: “It is like this, Blessed One."

The Buddha said to the monk: "Listen, listen and pay careful attention to what I will tell you. Monk, whatever things do not belong to you, they should quickly be eradicated and relinquished. Having eradicated those things will be for your benefit and welfare, for your peace for a long time.” Then the monk said to the Buddha: “I understood, Blessed One, I understood Well Gone One!"

The Buddha said to the monk: "How do you understand in full the meaning of the teaching I herein spoke in brief?"

The monk said to the Buddha: "Blessed One, bodily form does not belong to me, it should quickly be eradicated and relinquished. Feeling … perception … formations … consciousness does not belong to me, it should quickly be eradicated and relinquished. This will be for my benefit and welfare, for my peace for a long time. Blessed One, I thus understand in full the meaning of the teaching herein spoken in brief."

The Buddha said to the monk: "It is well, it is well, monk, that you understand in full the meaning of the teaching I herein spoke in brief. Why is that? Bodily form does not belong to you, it should quickly be eradicated and relinquished. In the same way feeling … perception … formations … consciousness does not belong to you, it should quickly be eradicated and relinquished. Having eradicated and relinquished it will be for your benefit and welfare, for your peace for a long time." 

Then, on hearing what the Buddha had said, the mind of that monk was greatly delighted. He paid homage to the Buddha and withdrew. Practicing alone in a quiet place with diligence he was established in being without negligence. Having practiced with diligence and being established in being without negligence he was able to reflect on that for the sake of what a clansman’s son goes forth, shaving off beard and hair and putting Dharma robes on the body, out of right faith going forth to homelessness … up to … he himself knew that there will be no receiving of further existence.

Then that monk became an arahant, attaining liberation of the mind. 

(雜阿含經卷第一 -17)  

如是我聞：

一時，佛住舍衛國祇樹給孤獨園。有異比丘從座起，偏袒右肩，合掌白佛言：「善哉！世尊！為我略說法要。我聞法已，當獨一靜處，專精思惟，住不放逸；所以善男子出家，剃除鬚髮，身著法服，信家非家，出家學道，為究竟無上梵行，現法身作證：『我生已盡，梵行已立，所作已作，自知不受後有。』」

爾時，世尊告彼比丘：「善哉！善哉！汝作是說：『世尊！為我略說法要，我於略說法中，廣解其義，當獨一靜處，專精思惟，住不放逸。乃至自知不受後有』汝如是說耶？」

比丘白佛：「如是，世尊！」

佛告比丘：「諦聽，諦聽，善思念之，當為汝說。比丘！非汝所應之法，宜速斷除。斷彼法者，以義饒益，長夜安樂。」

時，彼比丘白佛言：「知已，世尊！知已，善逝！」

佛告比丘：「云何於我略說法中，廣解其義？」

比丘白佛言：「世尊！色非我所應，宜速斷除；受、想、行、識非我所應，宜速斷除。以義饒益，長夜安樂。是故，世尊！我於世尊略說法中，廣解其義。」

佛言：「善哉！善哉！比丘！汝於我略說法中，廣解其義。所以者何？色者非汝所應，宜速斷除。如是受、想、行、識非汝所應，宜速斷除。斷除已，以義饒益，長夜安樂。」

時，彼比丘聞佛所說，心大歡喜，禮佛而退。獨一靜處，精勤修習，住不放逸。精勤修習，住不放逸已思惟；所以善男子出家，剃除鬚髮，身著法服，正信非家、出家，乃至自知不受後有。

時，彼比丘成阿羅漢，心得解脫。