Shurangama Qingx (zi-16)

Ananda qra Vuddyy qongw, "Sewjunx! Narr jitt xee jinglen ee qnir vitdnia si guaw bibiau ee vunxsingr, jitmaw jitt xee bibiau ee vunxsingr dirr guaw binrjingg henxsi. Qnir ee vunxsingr vitdnia si jinsit ee guaw. Guaw jitmaw ee srinx qapp simx qycc si simxmih mihqnia? Acc jitmaw srinx qapp simx qokk u qaqi ee sidtew, hitt xee qnir ee vunxsingr kuved guaw ee srinx qapp simx byy jingcax. Narr qnir ee vunxsingr kaksit si guaw ee simx, hro guaw jitmaw knuar .diyc, qnir ee vunxsingr sidjai si guaw, acc srinx m si guaw. Jex ham' jinwjingg Zulaii jik'ann 'budtew tangx qnir diyc guaw' jitt jiongw qongxhuad u sniaw byy qangg? Brang liw sur dua juvix, qra guanw jiaxee iauxx bue liauxgno :ee kaisi qapp qexhuad."

(Shurangama Sutra, Volume 2 --16)
Ánanda said to the Buddha, "World Honored One, if this seeing-essence is indeed my wonderful nature, my wonderful nature should no be right in front of me.  The seeing being truly me, what, then, are my present body and mind? Yet it is my body and mind, which make distinctions, whereas the seeing does not make distinctions and does not discern my body. If it were really my mind which caused me to see now, then the seeing-nature would actually be me, and my body would not be me. How would that differ from the question the Thus Come One asked about phenomena being able to see me?  I only hope the Buddha will extend his great compassion and explain for those who have not yet awakened."

(楞嚴經卷第二之16)

阿難白佛言。世尊。若此見精。必我妙性。今此妙性。現在我前。見必我真。我今身心。復是何物。而今身心分別有實。彼見無別分辨我身。若實我心。令我今見。見性實我。而身非我。何殊如來先所難言。物能見我。惟垂大慈。開發未悟。