Shurangama Qingx (zi-22)

Vuddyy qra Manjushri qapp dairjiongr qongw, "Sibhongx Zulaii qapp Dua Posad dirr qaqi soxx diamr lehh ee samadhi lairdew, qnir qapp soxx qnir ee enn, ixqip soxx sniu :ee si naxx kongbuu ee huex, vunxdew dyrr byy. Jitt xee qnir qapp enn ee vunxguann si potee bibiau, cingjing, qycc bingqngx ee vunxtew, jnuaxngiu qongw hitt lairdew u si iacc m si dilehh? Manjushri, guaw dnaxx mng liw. Kyxviw liw si Manjushri, lingrgua qycc u jit xee qiyr Manjushri :ee bor? Hitt xee si Manjushri iacc m si?"

(Shurangama Sutra, Volume 2 --22)

The Buddha told Manjushri and the great assembly, "To the Thus Come Ones and the great Bodhisattvas of the ten directions, who dwell in this samadhi, seeing and the conditions of seeing, as well as thoughts regarding seeing, are like flowers in space--fundamentally non-existent. This seeing and its conditions are originally the wonderful pure bright substance of Bodhi.  How could one inquire into its existence or non-existence? Manjushri, I now ask you: Could there be another Manjushri besides you? Or would that Manjushri not be you?"

(楞嚴經卷第二之22)

佛告文殊。及諸大眾。十方如來。及大菩薩。於其自住三摩地中。見與見緣。并所想相。如虛空華。本無所有。此見及緣。元是菩提妙淨明體。云何於中有是非是。文殊。吾今問汝。如汝文殊。更有文殊是文殊者。為無文殊。